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31 Jul 2020

Last Day Events: Chapter 4—God's Last Day Church



God's People Keep His Commandments

God has a church on earth who are lifting up the downtrodden law, and presenting to the world the Lamb of God that taketh away the sins of the world....
There is but one church in the world who are at the present time standing in the breach and making up the hedge, building up the old waste places....
Let all be careful not to make an outcry against the only people who are fulfilling the description given of the remnant people, who keep the commandments of God and have faith in Jesus.... God has a distinct people, a church on earth, second to none, but superior to all in their facilities to teach the truth, to vindicate the law of God.... My brother, if you are teaching that the Seventh-day Adventist Church is Babylon, you are wrong.—Testimonies to Ministers and Gospel Workers, 50, 58, 59 (1893). [The book of Revelation focuses on two sets of God's people—the visible remnant (12:17) and “My people” in Babylon (18:4). This chapter deals with the former, and chapter 14, “The Loud Cry,” deals with the latter.]

They Have the Testimony of Jesus

As the end draws near and the work of giving the last warning to the world extends, it becomes more important for those who accept present truth to have a clear understanding of the nature and influence of the testimonies, which God in His providence has linked with the work of the third angel's message from its very rise.—Testimonies for the Church 5:654 (1889).
Men may get up scheme after scheme and the enemy will seek to seduce souls from the truth, but all who believe that the Lord has spoken through Sister White and has given her a message will be safe from the many delusions that will come in these last days.—Selected Messages 3:83, 84 (1906).
There will be those who will claim to have visions. When God gives you clear evidence that the vision is from Him, you may accept it, but do not accept it on any other evidence, for people are going to be led more and more astray in foreign countries and in America.—Selected Messages 2:72 (1905).

Their “Landmark” Biblical Doctrines

The passing of the time in 1844 was a period of great events, opening to our astonished eyes the cleansing of the sanctuary transpiring in heaven, and having decided relation to God's people upon the earth, [also] the first and second angels’ messages and the third, unfurling the banner on which was inscribed, “The commandments of God and the faith of Jesus.” One of the landmarks under this message was the temple of God, seen by His truth-loving people in heaven, and the ark containing the law of God. The light of the Sabbath of the fourth commandment flashed its strong rays in the pathway of the transgressors of God's law. The nonimmortality of the wicked is an old landmark. I can call to mind nothing more that can come under the head of the old landmarks.—Counsels to Writers and Editors, 30, 31 (1889).

The Distinctive Mission of Seventh-day Adventists

The Lord has made us the depositaries of His law; He has committed to us sacred and eternal truth, which is to be given to others in faithful warnings, reproofs, and encouragement.—Testimonies for the Church 5:381 (1885).
Seventh-day Adventists have been chosen by God as a peculiar people, separate from the world. By the great cleaver of truth He has cut them out from the quarry of the world and brought them into connection with Himself. He has made them His representatives and has called them to be ambassadors for Him in the last work of salvation. The greatest wealth of truth ever entrusted to mortals, the most solemn and fearful warnings ever sent by God to man, have been committed to them to be given to the world.—Testimonies for the Church 7:138 (1902).
In a special sense Seventh-day Adventists have been set in the world as watchmen and light bearers. To them has been entrusted the last warning for a perishing world. On them is shining wonderful light from the Word of God. They have been given a work of the most solemn import—the proclamation of the first, second, and third angels’ messages. There is no other work of so great importance. They are to allow nothing else to absorb their attention.—Testimonies for the Church 9:19 (1909).

Reasons Why the Seventh-day Adventist Church Was Organized

As our numbers increased it was evident that without some form of organization there would be great confusion, and the work would not be carried forward successfully. To provide for the support of the ministry, for carrying the work in new fields, for protecting both the churches and the ministry from unworthy members, for holding church property, for the publication of the truth through the press, and for many other objects, organization was indispensable....
Light was given by His Spirit that there must be order and thorough discipline in the church—that organization was essential. System and order are manifest in all the works of God throughout the universe. Order is the law of heaven, and it should be the law of God's people on the earth.—Testimonies to Ministers and Gospel Workers, 26 (1902).

Organization Will Always Be Essential

Unless the churches are so organized that they can carry out and enforce order, they have nothing to hope for in the future.—Testimonies For The Church 1:270 (1862).
Oh, how Satan would rejoice if he could succeed in his efforts to get in among this people and disorganize the work at a time when thorough organization is essential and will be the greatest power to keep out spurious uprisings and to refute claims not endorsed by the Word of God! We want to hold the lines evenly, that there shall be no breaking down of the system of organization and order that has been built up by wise, careful labor. License must not be given to disorderly elements that desire to control the work at this time.
Some have advanced the thought that, as we near the close of time, every child of God will act independently of any religious organization. But I have been instructed by the Lord that in this work there is no such thing as every man's being independent. [From manuscript read before the delegates at the General Conference Session, Washington, D.C., May 30, 1909.]—Testimonies for the Church 9:257, 258 (1909).
As we near the final crisis, instead of feeling that there is less need of order and harmony of action, we should be more systematic than heretofore.—Selected Messages 3:26 (1892).
The Special Authority of God's Church
God has invested His church with special authority and power which no one can be justified in disregarding and despising, for in so doing he despises the voice of God.—Testimonies for the Church 3:417 (1875).
God has bestowed the highest power under heaven upon His church. It is the voice of God in His united people in church capacity which is to be respected.—Testimonies for the Church 3:451 (1875).

A Time of Spiritual Weakness and Blindness

I was confirmed in all I had stated in Minneapolis, that a reformation must go through the churches. Reforms must be made, for spiritual weakness and blindness were upon the people who had been blessed with great light and precious opportunities and privileges. As reformers they had come out of the denominational churches, but they now act a part similar to that which the churches acted. We hoped that there would not be the necessity for another coming out. [This is the only known statement from the pen of Ellen White indicating that she might have lost confidence in the Seventh-day Adventist Church organization. The doubt which she expressed here was never repeated during the remaining twenty-six years of her life.] While we will endeavor to keep the “unity of the Spirit” in the bonds of peace, we will not with pen or voice cease to protest against bigotry.—The Ellen G. White 1888 Materials, 356, 357 (1889).
Of those who boast of their light and yet fail to walk in it Christ says, “But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment than for you. And thou, Capernaum [Seventh-day Adventists, who have had great light], which art exalted unto heaven [in point of privilege], shalt be brought down to hell: for if the mighty works which have been done in thee had been done in Sodom, it would have remained until this day.”—The Review and Herald, August 1, 1893. [The bracketed comments are by Ellen White.]
The church is in the Laodicean state. The presence of God is not in her midst.—Notebook Leaflets 1:99 (1898).

Abuse of Power at Church Headquarters

The General Conference is itself becoming corrupted with wrong sentiments and principles....
Men have taken unfair advantage of those whom they supposed to be under their jurisdiction. They were determined to bring the individuals to their terms; they would rule or ruin....
The high-handed power that has been developed, as though position has made men gods, makes me afraid, and ought to cause fear. It is a curse wherever and by whomsoever it is exercised.—Testimonies to Ministers and Gospel Workers, 359-361 (1895).
There are altogether too many weighty responsibilities given to a few men, and some do not make God their Counselor. What do these men know of the necessities of the work in foreign countries? How can they know how to decide the questions which come to them asking for information? It would require three months for those in foreign countries to receive a response to their questions, even if there was no delay in writing.—Testimonies to Ministers and Gospel Workers, 321 (1896).
Those living in distant countries will not do that which their judgment tells them is right unless they first send for permission to Battle Creek. Before they will advance they await Yes or No from that place.—Special Testimonies, Series A 9:32 (1896).
It is not wise to choose one man as president of the General Conference. The work of the General Conference has extended, and some things have been made unnecessarily complicated. A want of discernment has been shown. There should be a division of the field, or some other plan should be devised to change the present order of things.—Testimonies to Ministers and Gospel Workers, 342 (1896). [The Seventh-day Adventist Church was organized in 1863 with 3,500 members, half a dozen local conferences, about thirty ministerial laborers, and a General Conference Committee of three. The General Conference president was well able to provide the leadership and counsel required by such a small organization. He could personally attend every important meeting and in addition give personal attention to much of the business connected with the publishing work. However, by 1896 the work of the church had greatly expanded in the United States, and extended to Europe, Australia, and Africa as well. It was no longer possible for one man to give adequate supervision and direction to such a widespreading work. Ellen White urged a division of the field, so that our church members around the world would not look to just one man for counsel. This was accomplished by the creation of union conferences and world divisions.]

Unwise Leaders Do Not Speak for God

The voice from Battle Creek, which has been regarded as authority in counseling how the work should be done, is no longer the voice of God.—Manuscript Releases 17:185 (1896).
It has been some years since I have considered the General Conference as the voice of God.—Manuscript Releases 17:216 (1898).
That these men should stand in a sacred place, to be as the voice of God to the people, as we once believed the General Conference to be—that is past.—The General Conference Bulletin, April 3, 1901, p. 25.

A New Denomination Not Needed

You will take passages in the Testimonies that speak of the close of probation, of the shaking among God's people, and you will talk of a coming out from this people of a purer, holier people that will arise. Now all this pleases the enemy.... Should many accept the views you advance, and talk and act upon them, we would see one of the greatest fanatical excitements that has ever been witnessed among Seventh-day Adventists. This is what Satan wants.—Selected Messages 1:179 (1890).
The Lord has not given you a message to call the Seventh-day Adventists Babylon, and to call the people of God to come out of her. All the reasons you may present cannot have weight with me on this subject, because the Lord has given me decided light that is opposed to such a message....
I know that the Lord loves His church. It is not to be disorganized or broken up into independent atoms. There is not the least consistency in this; there is not the least evidence that such a thing will be.—Selected Messages 2:63, 68, 69 (1893).
I tell you, my brethren, the Lord has an organized body through whom He will work.... When anyone is drawing apart from the organized body of God's commandment-keeping people, when he begins to weigh the church in his human scales and begins to pronounce judgment against them, then you may know that God is not leading him. He is on the wrong track.—Selected Messages 3:17, 18 (1893).

God Will Set Everything in Order
There is no need to doubt, to be fearful that the work will not succeed. God is at the head of the work, and He will set everything in order. If matters need adjusting at the head of the work God will attend to that, and work to right every wrong. Let us have faith that God is going to carry the noble ship which bears the people of God safely into port.—Selected Messages 2:390 (1892).
Has God no living church? He has a church, but it is the church militant, not the church triumphant. We are sorry that there are defective members, that there are tares amid the wheat.... Although there are evils existing in the church, and will be until the end of the world, the church in these last days is to be the light of the world that is polluted and demoralized by sin. The church, enfeebled and defective, needing to be reproved, warned, and counseled, is the only object upon earth upon which Christ bestows His supreme regard.—Testimonies to Ministers and Gospel Workers, 45, 49 (1893).
The bulwarks of Satan will never triumph. Victory will attend the third angel's message. As the Captain of the Lord's host tore down the walls of Jericho, so will the Lord's commandment-keeping people triumph, and all opposing elements be defeated.—Testimonies to Ministers and Gospel Workers, 410 (1898).

Distribution of Responsibility Urged

What we want now is a reorganization. We want to begin at the foundation, and to build upon a different principle....
Here are men who are standing at the head of our various institutions, of the educational interests, and of the conferences in different localities and in different States. All these are to stand as representative men, to have a voice in molding and fashioning the plans that shall be carried out. There are to be more than one or two or three men to consider the whole vast field. The work is great, and there is no one human mind that can plan for the work which needs to be done....
Now I want to say, God has not put any kingly power in our ranks to control this or that branch of the work. The work has been greatly restricted by the efforts to control it in every line.... There must be a renovation, a reorganization; a power and strength must be brought into the committees that are necessary.” [From Ellen White's opening address on April 2, 1901, to the General Conference Session in Battle Creek.]—The General Conference Bulletin, April 3, 1901, pp. 25, 26.
New Conferences must be formed. It was in the order of God that the Union conference was organized in Australasia.... It is not necessary to send thousands of miles to Battle Creek for advice, and then have to wait weeks for an answer. Those who are right on the ground are to decide what shall be done.—The General Conference Bulletin, April 5, 1901, pp. 69, 70.

The 1901 General Conference Session Responds

Who do you suppose has been among us since this Conference began? Who has kept away the objectionable features that generally appear in such a meeting? Who has walked up and down the aisles of this Tabernacle? The God of heaven and His angels. And they did not come here to tear you in pieces, but to give you right and peaceable minds. They have been among us to work the works of God, to keep back the powers of darkness, that the work God designed should be done should not be hindered. The angels of God have been working among us....
I was never more astonished in my life than at the turn things have taken at this meeting. This is not our work. God has brought it about. Instruction regarding this was presented to me, but until the sum was worked out at this meeting I could not comprehend this instruction. God's angels have been walking up and down in this congregation. I want every one of you to remember this, and I want you to remember also that God has said that He will heal the wounds of His people.—The General Conference Bulletin, April 25, 1901, pp. 463, 464.
During the General Conference the Lord wrought mightily for His people. Every time I think of that meeting, a sweet solemnity comes over me, and sends a glow of gratitude to my soul. We have seen the stately steppings of the Lord our Redeemer. We praise His holy name, for He has brought deliverance to His people.—The Review and Herald, November 26, 1901.
It has been a necessity to organize union conferences, that the General Conference shall not exercise dictation over all the separate conferences. The power vested in the Conference is not to be centered in one man, or two men, or six men; there is to be a council of men over the separate divisions.—Manuscript 26, 1903 (April 3). [For further information regarding organizational changes made at the 1901 General Conference Session see the Seventh-day Adventist Encyclopedia (Vol. 10 of the Commentary Reference Series), Revised Edition, pp. 1050-1053.]

Confidence in SDA Organization Reaffirmed

We cannot now step off the foundation that God has established. We cannot now enter into any new organization, for this would mean apostasy from the truth.—Selected Messages 2:390 (1905).
I am instructed to say to Seventh-day Adventists the world over, God has called us as a people to be a peculiar treasure unto Himself. He has appointed that His church on earth shall stand perfectly united in the Spirit and counsel of the Lord of hosts to the end of time.—Selected Messages 2:397 (1908).
At times, when a small group of men entrusted with the general management of the work have, in the name of the General Conference, sought to carry out unwise plans to restrict God's work, I have said that I could no longer regard the voice of the General Conference, represented by these few men, as the voice of God. But this is not saying that the decisions of a General Conference composed of an assembly of duly appointed, representative men from all parts of the field should not be respected.
God has ordained that the representatives of His church from all parts of the earth, when assembled in a General Conference, shall have authority. The error that some are in danger of committing is in giving to the mind and judgment of one man, or of a small group of men, the full measure of authority and influence that God has invested in His church in the judgment and voice of the General Conference assembled to plan for the prosperity and advancement of His work.—Testimonies for the Church 9:260, 261 (1909).
God has invested His church with special authority and power which no one can be justified in disregarding and despising, for he who does this despises the voice of God.—The Acts of the Apostles, 164 (1911).
I am encouraged and blessed as I realize that the God of Israel is still guiding His people and that He will continue to be with them, even to the end.—Selected Messages 2:406 (1913). [From Ellen White's final message to the Seventh-day Adventist Church in General Conference Session. These reassuring words were read to the session by the General Conference president, A. G. Daniells, on May 27, 1913.]
A Statement by W. C. White
I told her [Mrs. Lida Scott] how Mother regarded the experience of the remnant church, and of her positive teaching that God would not permit this denomination to so fully apostatize that there would be the coming out of another church.—W. C. White to E. E. Andross, May 23, 1915, White Estate Correspondence File.

Spiritual Revival Still Needed

One day at noon I was writing of the work that might have been done at the last [1901] General Conference if the men in positions of trust had followed the will and way of God. Those who have had great light have not walked in the light. The meeting was closed, and the break was not made. Men did not humble themselves before the Lord as they should have done, and the Holy Spirit was not imparted.
I had written thus far when I lost consciousness, and I seemed to be witnessing a scene in Battle Creek.
We were assembled in the auditorium of the Tabernacle. Prayer was offered, a hymn was sung, and prayer was again offered. Most earnest supplication was made to God. The meeting was marked by the presence of the Holy Spirit....
No one seemed to be too proud to make heartfelt confession, and those who led in this work were the ones who had influence, but had not before had courage to confess their sins.
There was rejoicing such as never before had been heard in the Tabernacle.
Then I aroused from my unconsciousness, and for a while could not think where I was. My pen was still in my hand. The words were spoken to me: “This might have been. All this the Lord was waiting to do for His people. All heaven was waiting to be gracious.” I thought of where we might have been had thorough work been done at the last General Conference.—Testimonies for the Church 8:104-106 (January 5, 1903).
I have been deeply impressed by scenes that have recently passed before me in the night season. There seemed to be a great movement—a work of revival—going forward in many places. Our people were moving into line, responding to God's call.—Testimonies to Ministers and Gospel Workers, 515 (1913). [From Ellen White's first message to the General Conference Session of 1913.]

The Patience of God With His People

The church has failed, sadly failed, to meet the expectations of her Redeemer, and yet the Lord does not withdraw Himself from His people. He bears with them still, not because of any goodness found in them, but that His name may not be dishonored before the enemies of truth and righteousness, that the satanic agencies may not triumph in the destruction of God's people. He has borne long with their waywardness, unbelief and folly. With wonderful forbearance and compassion He has disciplined them. If they will heed His instruction He will cleanse away their perverse tendencies, saving them with an everlasting salvation and making them eternal monuments of the power of His grace.—The Signs of the Times, November 13, 1901.
We should remember that the church, enfeebled and defective though it be, is the only object on earth on which Christ bestows His supreme regard. He is constantly watching it with solicitude, and is strengthening it by His Holy Spirit.—Selected Messages 2:396 (1902).

God Works With Those Who Are Faithful to Him

The Lord Jesus will always have a chosen people to serve Him. When the Jewish people rejected Christ, the Prince of life, He took from them the kingdom of God and gave it unto the Gentiles. God will continue to work on this principle with every branch of His work.
When a church proves unfaithful to the word of the Lord, whatever their position may be, however high and sacred their calling, the Lord can no longer work with them. Others are then chosen to bear important responsibilities. But, if these in turn do not purify their lives from every wrong action, if they do not establish pure and holy principles in all their borders, then the Lord will grievously afflict and humble them and, unless they repent, will remove them from their place and make them a reproach.—Manuscript Releases 14:102 (1903).

Judged by the Light Bestowed

In the balances of the sanctuary the Seventh-day Adventist church is to be weighed. She will be judged by the privileges and advantages that she has had. If her spiritual experience does not correspond to the advantages that Christ, at infinite cost, has bestowed on her, if the blessings conferred have not qualified her to do the work entrusted to her, on her will be pronounced the sentence: “Found wanting.” By the light bestowed, the opportunities given, will she be judged....
Solemn admonitions of warning, manifest in the destruction of dearly cherished facilities [The Battle Creek Sanitarium, the largest and best-known Adventist institution in the world, burned to the ground February 18, 1902. this was followed by the destruction of the Review and Herald Publishing Association, also by fire, on December 30, 1902.] for service, say to us: “Remember therefore from whence thou art fallen, and repent, and do the first works” (Revelation 2:5)....
Unless the church, which is now being leavened with her own backsliding, shall repent and be converted, she will eat of the fruit of her own doing, until she shall abhor herself. When she resists the evil and chooses the good, when she seeks God with all humility and reaches her high calling in Christ, standing on the platform of eternal truth and by faith laying hold upon the attainments prepared for her, she will be healed. She will appear in her God-given simplicity and purity, separate from earthly entanglements, showing that the truth has made her free indeed. Then her members will indeed be the chosen of God, His representatives.—Testimonies for the Church 8:247-251 (April 21, 1903).

Israel's History a Warning to Us

In these last days God's people will be exposed to the very same dangers as were ancient Israel. Those who will not receive the warnings that God gives will fall into the same perils as did ancient Israel and come short of entering into rest through unbelief. Ancient Israel suffered calamities on account of their unsanctified hearts and unsubmitted wills. Their final rejection as a nation was a result of their own unbelief, self-confidence, impenitence, blindness of mind, and hardness of heart. In their history we have a danger signal lifted before us.
“Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.... For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end” (Hebrews 3:12, 14).—Letter 30, 1895.

The Church Militant Is Imperfect

The church militant is not the church triumphant, and earth is not heaven. The church is composed of erring, imperfect men and women, who are but learners in the school of Christ, to be trained, disciplined, educated, for this life and for the future, immortal life.—The Signs of the Times, January 4, 1883.
Some people seem to think that upon entering the church they will have their expectations fulfilled, and meet only with those who are pure and perfect. They are zealous in their faith, and when they see faults in church members, they say, “We left the world in order to have no association with evil characters, but the evil is here also;” and they ask, as did the servants in the parable, “From whence then hath it tares?” But we need not be thus disappointed, for the Lord has not warranted us in coming to the conclusion that the church is perfect; and all our zeal will not be successful in making the church militant as pure as the church triumphant.—Testimonies to Ministers and Gospel Workers, 47 (1893).

The Church Triumphant Will Be Faithful and Christlike

The work is soon to close. The members of the church militant who have proved faithful will become the church triumphant.—Evangelism, 707 (1892).
The life of Christ was a life charged with a divine message of the love of God, and He longed intensely to impart this love to others in rich measure. Compassion beamed from His countenance, and His conduct was characterized by grace, humility, truth, and love. Every member of His church militant must manifest the same qualities, if he would join the church triumphant.—Fundamentals of Christian Education, 179 (1891).

Early Writings Of Ellen G. White: The Two Ways Out of the Perplexity

Mrs. White then speaks of how the two groups of Advent believers related themselves to the experience of the disappointment of October 22, 1844:
“The passing of the time in 1844 was followed by a period of great trial to those who still held the Advent faith. Their only relief, so far as ascertaining their true position was concerned, was the light which directed their minds to the sanctuary above. Some renounced their faith in their former reckoning of the prophetic periods, and ascribed to human or satanic agencies the powerful influence of the Holy Spirit which had attended the Advent movement. Another class firmly held that the Lord had led them in their past experience; and as they waited and watched and prayed to know the will of God, they saw that their great High Priest had entered upon another work of ministration, and following Him by faith, they were led to see also the closing work of the church. They had a clearer understanding of the first and second angels’ messages, and were prepared to receive and give to the world the solemn warning of the third angel of Revelation 14.”—The Great Controversy, 431, 432.
Certain references occur in this work, on pages 42-45, to the “open door” and the “shut door.” This is correctly understood only in the light of the background of the experience of our early believers.
Not too long after the Disappointment the pioneers saw that while there were those who through the definite rejection of light had closed the door to their salvation, there were many who had not heard the message and had not rejected it, and these might benefit from the provisions made for man's salvation. By the early 1850's these points stood out clearly. Then too, avenues for the presentation of the three angel's messages were beginning to open up. Prejudice was dying away. Ellen White, looking back to their experience following the Disappointment wrote:
“‘It was then next to impossible to obtain access to unbelievers. The disappointment in 1844 had confused the minds of many, and they would not listen to any explanation of the matter.’”—The Review and Herald, November 20, 1883.
But in 1851 Elder White was able to report: “‘Now the door is open almost everywhere to present the truth, and many are prepared to read the publications who have formerly had no interest to investigate.’”—The Review and Herald, August 19, 1851.

Sabbath School for Adults: Making Friends for God: The Joy of Sharing in God’s Mission: Lesson 5: Spirit-Empowered Witnessing


Tuesday July 28

The Holy Spirit and Witnessing

Throughout the book of Acts, the Holy Spirit was powerfully present. He ministered to and through the believers as they witnessed for their Lord in a variety of ways. He strengthened them to face the trials and challenges of witnessing in a hostile culture. He led them to honest-hearted truth seekers. He prepared the hearts of people in whole cities before the believers ever came to those cities. He opened doors of opportunity that they never dreamed of and empowered their words and actions.

Read Acts 7:55; Acts 8:29; Acts 11:15; Acts 15:28, 29; and Acts 16:6–10. How did the Holy Spirit minister to the witnessing disciples in each of the experiences listed in these Bible verses? In other words, what were some of the various things the Holy Spirit did in these situations?

The Holy Spirit’s varied ministry in the first century was truly amazing. The experiences above are just a sampling of His activity. He strengthened Stephen to witness for his Lord in the face of a ruthless and out-of-control mob stoning him to death. He miraculously guided Philip to an influential, truth-seeking Ethiopian to open up the continent of Africa for the gospel. He gave Peter a confirmatory sign when the Gentile believers also received the gift of the Holy Spirit. He brought the church together in unity at a time when it could easily have split over the issue of circumcision, and He opened up the entire continent of Europe to the preaching of the gospel through the apostle Paul. The Holy Spirit was active in the New Testament church and is active in the life of the church today. He longs to empower us, strengthen us, teach us, guide us, unify us, and send us out on the most important mission in the world, which is leading men and women to Jesus and His truth. The point we have to remember is that He is still active and working today, just as He was in the time of the apostles and the early church.

What can we do, day by day, to make ourselves more open and amenable to the power of the Holy Spirit in our own lives? What are the right kinds of choices that will enable Him to work in and through us?

Sabbath School for Adults: Making Friends for God: The Joy of Sharing in God’s Mission: Lesson 5: Spirit-Empowered Witnessing


Friday
July 31

Further Thought: Read Ellen G. White, “The Gift of the Spirit,” pp. 47–56, in The Acts of the Apostles; “ ‘Let Not Your Heart Be Troubled,’ ” pp. 667–672, in The Desire of Ages.

The Holy Spirit cooperates with the Father and the Son in the redemptive process. In all of our witnessing activities, we are joining Him in His work of saving people. He convicts hearts. He opens doors of opportunity. Through His Word, He enlightens minds and reveals truth. He breaks the bonds of prejudice that enslave us, triumphs over cultural biases that obscure our vision of truth, and delivers us from the chains of evil habits that shackle us.
As we witness for Jesus, it is crucial to remember that we are cooperating with the Holy Spirit. He is there before us, preparing hearts to receive the message of the gospel. He is there with us, moving upon minds as we perform an act of random kindness, share our testimony, conduct a Bible study, give away a piece of truth-filled literature, or participate in an evangelistic outreach. He will continue working upon the heart of the individual long after we leave, doing whatever it takes to lead that person to a knowledge of salvation.

Discussion Questions:

 Share with the members of your Sabbath School group a time when you sensed the Holy Spirit’s working powerfully though your witness.

 Have you ever felt apprehensive or fearful about sharing your faith? How does a knowledge of the ministry of the Holy Spirit reduce that fear and give you assurance as you witness?

 In this week’s lesson, we talked about the “activity” of the Holy Spirit in our witnessing. Discuss some different ways the Holy Spirit works with us in our witnessing endeavors. How does the Holy Spirit equip us to witness and work in the lives of others as we witness?

 The lesson talked about the centrality of the Bible in witnessing. Why is the Bible such a crucial component of our faith and witness? How can we avoid the traps of those who, even while claiming to believe in the Bible, subtly diminish its authority and witness?

Inside Story 

Four Dreams in a Row

By Andrew McChesney

The first dream occurred after Abraham Keita got up at 3:00 a.m. for customary prayers on his prayer mat in Bufa, a village in Guinea in West Africa.
“I am more than 40, and I don’t have a wife or children or work or money,” Abraham prayed. “Please help me. I want You to turn me into a prophet who can talk to other people through You.”
As he prayed, a wind began to blow. He felt weak and fell asleep on the mat. Suddenly, someone nudged him and said, “My son, go inside and sleep in your bed.”
Minutes later, he was sleeping in his bed, and he had a dream. In the dream, Someone with eyes that looked like fire approached him. Abraham thought he was about to be attacked. Terrified, Abraham asked, “Who are you?”
“I am Jesus Christ,” the Man said.
In the morning, Abraham wondered what would happen next.
The next night, he had another dream. He saw the Man again. This time, the two walked along the trail of a tall mountain.
On the third night, Abraham dreamed that he was looking for work, and Jesus was hiring workers. Abraham saw Jesus sitting at a table, taking people’s names and writing them down.
On the fourth night, Abraham saw Jesus chest-deep in the water of the Atlantic Ocean. Jesus looked at him, and he looked at Jesus.
Three years passed. Abraham moved to Guinea’s capital, Conakry, and was hired as a construction worker. Walking home from work, he met a Global Mission pioneer, Tranqulle Fassinadouno, on the road.
“How are you?” Tranqulle asked. “I’m a Christian. Would you like to visit my church?”
“How can I?” Abraham replied. “I belong to another religion. I don’t even understand what you are talking about.”
At home, however, he remembered his dreams about Jesus. He decided to go to the Global Mission pioneer’s church to see what it was about.
At the church, he was welcomed warmly, and he liked what he heard. He returned every Sabbath after that and gave his heart to Jesus.
Today, Abraham Keita, 48, is the watchman for the headquarters of the Seventh-day Adventist Church in Guinea and custodian for the adjacent school. Part of this quarter’s Thirteenth Sabbath Offering will help expand an affiliated school in Conakry. “My dreams led me to Jesus,” Abraham said. “I am walking with Him now, just like in one of my dreams. I am on a journey with Jesus.”