Last Day Events: Chapter 14—The Loud Cry (Part 2)

 God's Last Warning Message

God has given the messages of Revelation 14 their place in the line of prophecy and their work is not to cease till the close of this earth's history.—The Ellen G. White 1888 Materials, 804 (1890).

Revelation 18 points to the time when, as the result of rejecting the threefold warning of Revelation 14:6-12, the church will have fully reached the condition foretold by the second angel, and the people of God still in Babylon will be called upon to separate from her communion. This message is the last that will ever be given to the world.—The Great Controversy, 390 (1911).

[Revelation 18:1, 2, 4, quoted.] This scripture points forward to a time when the announcement of the fall of Babylon, as made by the second angel of Revelation 14 (verse 8), is to be repeated, with the additional mention of the corruptions which have been entering the various organizations that constitute Babylon, since that message was first given, in the summer of 1844.... These announcements, uniting with the third angel's message, constitute the final warning to be given to the inhabitants of the earth....

The sins of Babylon will be laid open. The fearful results of enforcing the observances of the church by civil authority, the inroads of spiritualism, the stealthy but rapid progress of the papal power—all will be unmasked. By these solemn warnings the people will be stirred. Thousands upon thousands will listen who have never heard words like these.—The Great Controversy, 603, 604, 606 (1911).

The Heart of God's Last Message

Several have written to me, inquiring if the message of justification by faith is the third angel's message, and I have answered, “It is the third angel's message in verity.”—Selected Messages 1:372 (1890).

The Lord in His great mercy sent a most precious message to His people through Elders [E.J.] Waggoner and [A. T.] Jones. This message was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world. It presented justification through faith in the Surety; it invited the people to receive the righteousness of Christ, which is made manifest in obedience to all the commandments of God.

Many had lost sight of Jesus. They needed to have their eyes directed to His divine person, His merits, and His changeless love for the human family. All power is given into His hands, that He may dispense rich gifts unto men, imparting the priceless gift of His own righteousness to the helpless human agent. This is the message that God commanded to be given to the world. It is the third angel's message, which is to be proclaimed with a loud voice, and attended with the outpouring of His Spirit in a large measure.—Testimonies to Ministers and Gospel Workers, 91, 92 (1895).

The message of Christ's righteousness is to sound from one end of the earth to the other to prepare the way of the Lord. This is the glory of God, which closes the work of the third angel.—Testimonies for the Church 6:19 (1900).

The last message of mercy to be given to the world is a revelation of His character of love. The children of God are to manifest His glory. In their own life and character they are to reveal what the grace of God has done for them.—Christ's Object Lessons, 415, 416 (1900).

Early Writings Of Ellen G. White: The Advent Movement Illustrated

 I saw a number of companies that seemed to be bound together by cords. Many in these companies were in total darkness; their eyes were directed downward to the earth, and there seemed to be no connection between them and Jesus. But scattered through these different companies were persons whose countenances looked light, and whose eyes were raised to heaven. Beams of light from Jesus, like rays from the sun, were imparted to them. An angel bade me look carefully, and I saw an angel watching over every one of those who had a ray of light, while evil angels surrounded those who were in darkness. I heard the voice of an angel cry, “Fear God, and give glory to Him; for the hour of His judgment is come.”

A glorious light then rested down upon these companies, to enlighten all who would receive it. Some of those who were in darkness received the light and rejoiced. Others resisted the light from heaven, saying that it was sent to lead them astray. The light passed away from them, and they were left in darkness. Those who had received the light from Jesus joyfully cherished the increase of precious light which was shed upon them. Their faces beamed with holy joy, while their gaze was directed upward to Jesus with intense interest, and their voices were heard in harmony with the voice of the angel, “Fear God, and give glory to Him; for the hour of His judgment is come.” As they raised this cry, I saw those who were in darkness thrusting them with side and with shoulder. Then many who cherished the sacred light, broke the cords which confined them and stood out separated from those companies. As they were doing this, men belonging to the different companies and revered by them passed through, some with pleasing words, and others with wrathful looks and threatening gestures, and fastened the cords which were weakening. These men were constantly saying, “God is with us. We stand in the light. We have the truth.” I inquired who these men were, and was told that they were ministers and leading men who had rejected the light themselves, and were unwilling that others should receive it.

I saw those who cherished the light looking upward with ardent desire, expecting Jesus to come and take them to Himself. Soon a cloud passed over them, and their faces were sorrowful. I inquired the cause of this cloud and was shown that it was their disappointment. The time when they expected their Saviour had passed, and Jesus had not come. As discouragement settled upon the waiting ones, the ministers and leading men whom I had before noticed, rejoiced, and all those who had rejected the light triumphed greatly, while Satan and his evil angels also exulted.

Then I heard the voice of another angel saying, “Babylon is fallen, is fallen!” A light shone upon those desponding ones, and with ardent desires for His appearing, they again fixed their eyes upon Jesus. I saw a number of angels conversing with the one who had cried, “Babylon is fallen,” and these united with him in the cry, “Behold, the Bridegroom cometh; go ye out to meet Him.” The musical voices of these angels seemed to reach everywhere. An exceedingly bright and glorious light shone around those who had cherished the light which had been imparted to them. Their faces shone with excellent glory, and they united with the angels in the cry, “Behold, the Bridegroom cometh.” As they harmoniously raised the cry among the different companies, those who rejected the light pushed them and with angry looks scorned and derided them. But angels of God wafted their wings over the persecuted ones, while Satan and his angels were seeking to press their darkness around them, to lead them to reject the light from heaven.

Then I heard a voice saying to those who had been pushed and derided, “Come out from among them, and touch not the unclean.” In obedience to this voice, a large number broke the cords which bound them, and leaving the companies that were in darkness, joined those who had previously gained their freedom, and joyfully united their voices with them. I heard the voice of earnest, agonizing prayer from a few who still remained with the companies that were in darkness. The ministers and leading men were passing around in these different companies, fastening the cords more firmly; but still I heard this voice of earnest prayer. Then I saw those who had been praying reach out their hands for help toward the united company who were free, rejoicing in God. The answer from them, as they earnestly looked to heaven, and pointed upward, was, “Come out from among them, and be separate.” I saw individuals struggling for freedom, and at last they broke the cords that bound them. They resisted the efforts which were made to fasten the cords tighter and refused to heed the repeated assertions: “God is with us.” “We have the truth with us.”

Persons were continually leaving the companies that were in darkness and joining the free company, who appeared to be in an open field raised above the earth. Their gaze was directed upward, the glory of God rested upon them, and they joyfully shouted His praise. They were closely united and seemed to be wrapped in the light of heaven. Around this company were some who came under the influence of the light, but who were not particularly united to the company. All who cherished the light shed upon them were gazing upward with intense interest, and Jesus looked upon them with sweet approbation. They expected Him to come and longed for His appearing. They did not cast one lingering look to earth. But again a cloud settled upon the waiting ones, and I saw them turn their weary eyes downward. I inquired the cause of this change. Said my accompanying angel, “They are again disappointed in their expectations. Jesus cannot yet come to earth. They must endure greater trials for His sake. They must give up errors and traditions received from men and turn wholly to God and His Word. They must be purified, made white, and tried. Those who endure that bitter trial will obtain an eternal victory.”

Jesus did not come to the earth as the waiting, joyful company expected, to cleanse the sanctuary by purifying the earth by fire. I saw that they were correct in their reckoning of the prophetic periods; prophetic time closed in 1844, and Jesus entered the most holy place to cleanse the sanctuary at the ending of the days. Their mistake consisted in not understanding what the sanctuary was and the nature of its cleansing. As I looked again at the waiting, disappointed company, they appeared sad. They carefully examined the evidences of their faith and followed down through the reckoning of the prophetic periods, but could discover no mistake. The time had been fulfilled, but where was their Saviour? They had lost Him.

I was shown the disappointment of the disciples as they came to the sepulcher and found not the body of Jesus. Mary said, “They have taken away my Lord, and I know not where they have laid Him.” Angels told the sorrowing disciples that their Lord had risen, and would go before them into Galilee.

In like manner I saw that Jesus regarded with the deepest compassion the disappointed ones who had waited for His coming; and He sent His angels to direct their minds that they might follow Him where He was. He showed them that this earth is not the sanctuary, but that He must enter the most holy place of the heavenly sanctuary to make an atonement for His people and to receive the kingdom from His Father, and that He would then return to the earth and take them to dwell with Him forever. The disappointment of the first disciples well represents the disappointment of those who expected their Lord in 1844.

I was carried back to the time when Christ rode triumphantly into Jerusalem. The joyful disciples believed that He was then to take the kingdom and reign a temporal prince. They followed their King with high hopes. They cut down the beautiful palm branches, and took off their outer garments, and with enthusiastic zeal spread them in the way; and some went before, and others followed, crying, “Hosanna to the Son of David: Blessed is He that cometh in the name of the Lord; Hosanna in the highest.” The excitement disturbed the Pharisees, and they wished Jesus to rebuke His disciples. But He said unto them, “If these should hold their peace, the stones would immediately cry out.” The prophecy of Zechariah 9:9 must be fulfilled; yet the disciples were doomed to a bitter disappointment. In a few days they followed Jesus to Calvary, and beheld Him bleeding and mangled upon the cruel cross. They witnessed His agonizing death and laid Him in the tomb. Their hearts sank with grief; their expectations were not realized in a single particular, and their hopes died with Jesus. But as He arose from the dead and appeared to His sorrowing disciples, their hopes revived. They had found Him again.

I saw that the disappointment of those who believed in the coming of the Lord in 1844 was not equal to the disappointment of the first disciples. Prophecy was fulfilled in the first and second angels’ messages. They were given at the right time and accomplished the work which God designed to accomplish by them.

Sabbath School for Adults: Education: Lesson 1: Education in the Garden of Eden

Wednesday September 30

Regaining What Was Lost 

When Adam and Eve chose to follow the serpent’s message, they faced, among many other consequences, banishment from God’s classroom. Think about what Adam and Eve lost because of their sin. When we understand their fall, we can better understand the purpose of education for us in the present age. In spite of their banishment, life in an imperfect world ushered in a new purpose for education.

If education before the Fall was God’s way of acquainting Adam and Eve with Him, His character, His goodness, and His love, then after their banishment the work of education must be to help reacquaint humanity with those things, as well as re-create the image of God in us. In spite of their physical removal from God’s presence, God’s children can still come to know Him, His goodness, and His love. Through prayer, service, and studying His Word, we can draw close to our God as did Adam and Eve in Eden.

The good news is that because of Jesus and the plan of redemption, all is not lost. We have hope of salvation and of restoration. And much of Christian education should be pointing students toward Jesus and what He has done for us and the restoration that He offers.

Read 2 Peter 1:3-11. In light of all that was lost when human beings left the garden, these verses come as encouragement that much can be regained. What does Peter write that we must do in order to seek restoration of God’s image in our lives?

Through Jesus, we have been given “all things that pertain to life and godliness” (NKJV). What a promise! What might some of those things be? Well, Peter gives us a list: faith, virtue, knowledge, selfcontrol, perseverance, and so on. Notice, too, that knowledge is one of the things Peter mentions. This idea, of course, leads to the notion of education. True education will lead to true knowledge, the knowledge of Christ, and thus not only will we become more like Him, but we also may stand to share our knowledge of Him with others.

Think for a moment about the fact that the forbidden tree was the tree of “the knowledge of good and evil” (Gen. 2:17, emphasis supplied). What should that tell us about why not all knowledge is good? How do we know the difference between good and bad knowledge?

Christian Service: The Work of Every Church

There is a message regarding health reform to be borne in every church.—Testimonies for the Church 6:370.

The medical missionary work should be a part of the work of every church in our land.—Testimonies for the Church 6:289.

We have come to a time when every member of the church should take hold of medical missionary work.—Testimonies for the Church 7:62.

The work of health reform is the Lord's means for lessening suffering in our world and for purifying His church. Teach the people that they can act as God's helping hand, by co-operating with the Master Worker in restoring physical and spiritual health. This work bears the signature of Heaven, and will open doors for the entrance of other precious truths. There is room for all to labor who will take hold of this work intelligently.—Testimonies for the Church 9:112, 113.

There are stormy times before us, but let us not utter one word of unbelief or discouragement. Let us remember that we bear a message of healing to a world filled with sin-sick souls.—Special Testimonies Series B, No. 8, p. 24.

This work, properly conducted, will save many a poor sinner who has been neglected by the churches. Many not of our faith are longing for the very help that Christians are in duty bound to give. If God's people would show a genuine interest in their neighbors, many would be reached by the special truths for this time. Nothing will or ever can give character to the work like helping the people just where they are. Thousands might today be rejoicing in the message, if those who claim to love God and keep His commandments would work as Christ worked. When the medical missionary work thus wins men and women to a saving knowledge of Christ and His truth, money and earnest labor may safely be invested in it; for it is a work that will endure.—Testimonies for the Church 6:280.

Let our people show that they have a living interest in medical missionary work. Let them prepare themselves for usefulness by studying the books that have been written for our instruction in these lines. These books deserve much more attention and appreciation than they have received. Much that is for the benefit of all to understand has been written for the special purpose of instruction in the principles of health. Those who study and practice these principles will be greatly blessed, both physically and spiritually. An understanding of the philosophy of health will be a safeguard against many of the evils that are continually increasing,—Testimonies for the Church 7:63.

I have been instructed that the medical missionary work will discover, in the very depths of degradation, men who, though they have given themselves up to intemperate, dissolute habits, will respond to the right kind of labor. But they need to be recognized and encouraged. Firm, patient, earnest effort will be required in order to lift them up. They cannot restore themselves. They may hear Christ's call, but their ears are too dull to take in its meaning; their eyes are too blind to see anything good in store for them. They are dead in trespasses and sins. Yet even these are not to be excluded from the gospel feast. They are to receive the invitation, “Come.” Though they may feel unworthy, the Lord says, “Compel them to come in.” Listen to no excuse. By love and kindness lay right hold of them,—Testimonies for the Church 6:279, 280.

Those who take up this line of work [circulating publications] are to go prepared to do medical missionary work. The sick and suffering are to be helped. Many for whom this work of mercy is done will hear and accept the words of life.—Testimonies for the Church 9:34.

Who is preparing to take hold understandingly of medical missionary work? ... Every worker should be understandingly efficient. Then in a high, broad sense he can present the truth as it is in Jesus.—Testimonies for the Church 7:70.

Let the Lord's work go forward. Let the medical missionary and the educational work go forward. I am sure that this is our great lack,—earnest, devoted, intelligent, capable workers.—Testimonies for the Church 9:168, 169.

Let them take the living principle of health reform into the communities that to a large degree are ignorant of these principles.—Testimonies for the Church 9:118.

I am instructed to say to health reform educators, Go forward. The world needs every jot of the influence you can exert to press back the tide of moral woe. Let those who teach the third angel's message stand true to their colors.—Testimonies for the Church 9:113.

Messages to Young People: Chapter 48—True Education

 True education is the inculcation of those ideas that will impress the mind and heart with the knowledge of God the Creator and Jesus Christ the Redeemer. Such an education will renew the mind and transform the character. It will strengthen and fortify the mind against the deceptive whisperings of the adversary of souls, and enable us to understand the voice of God. It will fit the learned to become a co-worker with Christ.

If our youth gain this knowledge, they will be able to gain all the rest that is essential; but if not, all the knowledge they may acquire from the world will not place them in the ranks of the Lord. They may gather all the knowledge that books can give, and yet be ignorant of the first principles of that righteousness which could give them a character approved of God.

Those who are seeking to acquire knowledge in the schools of earth should remember that another school also claims them as students—the school of Christ. From this school the students are never graduated. Among the pupils are both old and young. Those who give heed to the instructions of the divine Teacher are constantly gaining more wisdom and nobility of soul, and thus they are prepared to enter that higher school, where advancement will continue throughout eternity.

Infinite Wisdom sets before us the great lessons of life—the lessons of duty and happiness. These are often hard to learn, but without them we can make no real progress. They may cost us effort, tears, and even agony; but we must not falter nor grow weary. It is in this world, amid its trials and temptations, that we are to gain a fitness for the society of the pure and holy angels. Those who become so absorbed in less important studies that they cease to learn in the school of Christ, are meeting with infinite loss.

Every faculty, every attribute, with which the Creator has endowed the children of men is to be employed for His glory; and in this employment is found its purest, noblest, happiest exercise. The principles of heaven should be made paramount in the life, and every advance step taken in the acquirement of knowledge or in the culture of the intellect should be a step toward the assimilation of the human to the divine.—Fundamentals of Christian Education, 543, 544.

Christian Experience and Teachings of Ellen G. White: Chapter 9—Meeting Fanaticism

 As I returned to Portland, there were evidences of the desolating effects of fanaticism. Some seemed to think that religion consisted in great excitement and noise. They would talk in a manner that would irritate unbelievers, and have an influence to arouse hatred against themselves and the doctrines they taught. Then they would rejoice that they suffered persecution. Unbelievers could see no consistency in such a course. The brethren in some places were prevented from assembling for meetings. The innocent suffered with the guilty.

I carried a sad and heavy heart much of the time. It seemed so cruel that the cause of Christ should be injured by the course of these injudicious men. They were not only ruining their own souls, but placing upon the cause a stigma not easily removed. And Satan loved to have it so. It suited him well to see the truth handled by unsanctified men; to have it mixed with error, and then all together trampled in the dust. He looked with triumph upon the confused, scattered state of God's children.

We trembled for the churches that were to be subjected to this spirit of fanaticism. My heart ached for God's people. Must they be deceived and led away by this false enthusiasm? I faithfully pronounced the warnings given me of the Lord; but they seemed to have little effect, except to make these persons of extreme views jealous of me.

Christ Triumphant: Christ's Followers Will Be Hated by the World, September 30

 If the world hate you, ye know that it hated me before it hated you.... because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. John 15:18, 19.

The followers of Christ should bear in mind that all the evil speeches made against Christ, all the abuse that He received, they must, as His followers, endure for His name's sake. The piety of the church may professedly be of a high order, but when the truth of the Word of God is brought to bear upon the heart, and when conviction of truth is rejected and despised so that they may keep in friendship with the majority, they place themselves ... as rejecters of truth and light, on the side of the enemy. Satan stirs them up by a power from beneath, with an intensity that reveals his enmity to God and His laws. They enact human laws that are oppressive and galling....

As Christ was hated without cause, so will His people be hated without cause, merely because they are obedient to the commandments of God and do His works in the place of working directly contrary to them. If He who was pure, holy, and undefiled, who did good and only good in our world, was treated as a base criminal and condemned to death without a vestige of evidence against Him, what can His disciples expect but similar treatment, however faultless may be their life and blameless their character? Human enactments, laws manufactured by satanic agencies under a plea of goodness and restriction of evil, will be exalted while God's holy enactments are despised and trampled underfoot....

We see how professedly righteous people can act out the spirit of Satan to carry their wicked purposes through envy and jealousy and religious bigotry.... There is no warfare between Satan and the sinner, between fallen angels and fallen humans. Both possess the same attributes, both are evil through apostasy and sin....

The prediction given in Eden refers in a special manner to Christ, and to all who accept and confess Him as the only begotten Son of God. Christ has pledged Himself to engage in the conflict with the prince and power of darkness and to bruise the serpent's head. All who are the sons and daughters of God are His chosen ones, His soldiers, to war against principalities and powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. It is an unwearied conflict of which there is to be no end until Christ shall come the second time.—Manuscript 104, 1897.

Homeward Bound: The Home’s Only Safeguard, September 30

 For not the hearers of the law are just in the sight of God, but the doers of the law will be justified.—Romans 2:13.

Those who bear the last message of mercy to the world should feel it their duty to instruct parents in regard to home religion. The great reformatory movement must begin in presenting to fathers and mothers and children the principles of the law of God. As the claims of the law are presented, and men and women are convicted of their duty to render obedience, show them the responsibility of their decision, not only for themselves but for their children. Show that obedience to God’s word is our only safeguard against the evils that are sweeping the world to destruction. Parents are giving to their children an example either of obedience or of transgression. By their example and teaching, the eternal destiny of their households will in most cases be decided. In the future life the children will be what their parents have made them.

If parents could be led to trace the results of their action, and could see how by their example and teaching they perpetuate and increase the power of sin or the power of righteousness, a change would certainly be made. Many would break the spell of tradition and custom.

Let ministers urge this matter upon their congregations. Press home upon the consciences of parents the conviction of their solemn duties, so long neglected. This will break up the spirit of pharisaism and resistance to the truth as nothing else can. Religion in the home is our great hope and makes the prospect bright for the conversion of the whole family to the truth of God. . . .

Our life must be hid with Christ in God. We must know Christ personally. Then only can we rightly represent Him to the world. Let the prayer constantly ascend: “Lord, teach me how to do as Jesus would do were He in my place.” Wherever we are we must let our light shine forth to the glory of God in good works. This is the great, important interest of our life. . . .

Carry forward the work of God firmly and strongly, but in the meekness of Christ and as quietly as possible. Let no human boasting be heard. Let no sign of self-sufficiency be made. Let it be seen that God has called us to handle sacred trusts; preach the word, be diligent, earnest, and fervent.—Testimonies for the Church 6:119, 121, 122.

Last Day Events: Chapter 14—The Loud Cry (Part 1)

 God Has Jewels in All Churches

God has jewels in all the churches, and it is not for us to make sweeping denunciation of the professed religious world.—The S.D.A. Bible Commentary 4:1184 (1893).

The Lord has His representatives in all the churches. These persons have not had the special testing truths for these last days presented to them under circumstances that brought conviction to heart and mind; therefore they have not, by rejecting light, severed their connection with God.—Testimonies for the Church 6:70, 71 (1900).

Among the Catholics there are many who are most conscientious Christians and who walk in all the light that shines upon them, and God will work in their behalf.—Testimonies for the Church 9:243 (1909).

In the eighteenth chapter of the Revelation the people of God are called upon to come out of Babylon. According to this scripture, many of God's people must still be in Babylon. And in what religious bodies are the greater part of the followers of Christ now to be found? Without doubt, in the various churches professing the Protestant faith.—The Great Controversy, 383 (1911).

Notwithstanding the spiritual darkness and alienation from God that exist in the churches which constitute Babylon, the great body of Christ's true followers are still to be found in their communion.—The Great Controversy, 390 (1911).

Babylon's Fall Not Yet Complete

“She made all nations drink of the wine of the wrath of her fornication” (Revelation 14:6-8). How is this done? By forcing men to accept a spurious sabbath.—Testimonies for the Church 8:94 (1904).

Not yet, however, can it be said that ... “she made all nations drink of the wine of the wrath of her fornication.” She has not yet made all nations do this....

Not until this condition shall be reached, and the union of the church with the world shall be fully accomplished throughout Christendom, will the fall of Babylon be complete. The change is a progressive one, and the perfect fulfillment of Revelation 14:8 is yet future.—The Great Controversy, 389, 390 (1911).

When do her sins reach unto heaven [Revelation 18:2-5]? When the law of God is finally made void by legislation.—The Signs of the Times, June 12, 1893.

Early Writings Of Ellen G. White: The Second Angel's Message

 [See Appendix.]

As the churches refused to receive the first angel's message, they rejected the light from heaven and fell from the favor of God. They trusted to their own strength, and by opposing the first message placed themselves where they could not see the light of the second angel's message. But the beloved of God, who were oppressed, accepted the message, “Babylon is fallen,” and left the churches.

Near the close of the second angel's message, [See Appendix.] I saw a great light from heaven shining upon the people of God. The rays of this light seemed bright as the sun. And I heard the voices of angels crying, “Behold, the Bridegroom cometh; go ye out to meet Him!”

This was the midnight cry, which was to give power to the second angel's message. Angels were sent from heaven to arouse the discouraged saints and prepare them for the great work before them. The most talented men were not the first to receive this message. Angels were sent to the humble, devoted ones, and constrained them to raise the cry, “Behold, the Bridegroom cometh; go ye out to meet Him!” Those entrusted with the cry made haste, and in the power of the Holy Spirit sounded the message, and aroused their discouraged brethren. This work did not stand in the wisdom and learning of men, but in the power of God, and His saints who heard the cry could not resist it. The most spiritual received this message first, and those who had formerly led in the work were the last to receive and help swell the cry, “Behold, the Bridegroom cometh; go ye out to meet Him!”

In every part of the land, light was given upon the second angel's message, and the cry melted the hearts of thousands. It went from city to city, and from village to village, until the waiting people of God were fully aroused. In many churches the message was not permitted to be given, and a large company who had the living testimony left these fallen churches. A mighty work was accomplished by the midnight cry. The message was heart-searching, leading the believers to seek a living experience for themselves. They knew that they could not lean upon one another.

The saints anxiously waited for their Lord with fasting, watching, and almost constant prayer. Even some sinners looked forward to the time with terror; but the great mass manifested the spirit of Satan in their opposition to the message. They mocked and scoffed, repeating everywhere, “No man knoweth the day nor the hour.” Evil angels urged them on to harden their hearts and to reject every ray of light from heaven, that they might be fastened in the snare of Satan. Many who professed to be looking for Christ had no part in the work of the message. The glory of God which they had witnessed, the humility and deep devotion of the waiting ones, and the overwhelming weight of evidence, caused them to profess to receive the truth; but they had not been converted; they were not ready for the coming of their Lord.

A spirit of solemn and earnest prayer was everywhere felt by the saints. A holy solemnity was resting upon them. Angels were watching with the deepest interest the effect of the message, and were elevating those who received it, and drawing them from earthly things to obtain large supplies from salvation's fountain. God's people were then accepted of Him. Jesus looked upon them with pleasure, for His image was reflected in them. They had made a full sacrifice, an entire consecration, and expected to be changed to immortality. But they were destined again to be sadly disappointed. The time to which they looked, expecting deliverance, passed; they were still upon the earth, and the effects of the curse never seemed more visible. They had placed their affections on heaven, and in sweet anticipation had tasted immortal deliverance; but their hopes were not realized.

The fear that had rested upon many of the people did not at once disappear; they did not immediately triumph over the disappointed ones. But as no visible tokens of God's wrath appeared, they recovered from the fear which they had felt and commenced their ridicule and scoffing. The people of God were again proved and tested. The world laughed and mocked and reproached them; and those who had believed without a doubt that Jesus would ere then have come to raise the dead, and change the living saints, and take the kingdom, to possess it forever, felt as did the disciples at the sepulcher of Christ, “They have taken away my Lord, and I know not where they have laid Him.”

Sabbath School for Adults: Education: Lesson 1: Education in the Garden of Eden

Tuesday September 29

Missing the Message

As we saw yesterday, Eve—even in her language—watered down what she had been taught despite God’s clear command.

Though she didn’t misinterpret what the Lord said to her, she obvi-ously didn’t take it seriously enough. One can hardly exaggerate the consequences of her actions.

Thus, when Eve encountered the serpent, she repeated (but not exactly) to the serpent what God had said regarding the trees in the garden (Gen. 3:2, 3). Of course, this message wasn’t news to the serpent. The serpent was familiar with the command and was therefore well-prepared to twist it, thus preying upon Eve’s innocence.

Examine Genesis 3:4-6. Besides directly denying exactly what God had said, what else did the serpent say that, obviously, succeeded with Eve? What principles did he take advantage of?

When the serpent told her that part of the message was incorrect, Eve could have gone to confer with God. This is the beauty of Eden’s education: the access the students had to their Mighty Teacher was surely beyond anything we can now fathom on earth. However, instead of fleeing, instead of seeking divine aid, Eve accepts the serpent’s message. Her acceptance of the serpent’s revision to the message requires some doubt on Eve’s part about God and what He had told them.

Meanwhile, Adam wanders into a difficult situation himself. “Adam understood that his companion had transgressed the command of God, disregarded the only prohibition laid upon them as a test of their fidelity and love. There was a terrible struggle in his mind. He mourned that he had permitted Eve to wander from his side. But now the deed was done; he must be separated from her whose society had been his joy. How could he have it thus?”—Ellen G. White, Patriarchs and Prophets, p. 56. Unfortunately, though knowing right from wrong, he also chose wrongly.

Think of the deceptive irony here: the serpent said that if they ate of the tree, they would “be like God” (Gen. 3:5, NKJV). But didn’t Genesis 1:27 say that they were already like God? What can this teach us about how easily we can be deceived and why faith and obedience are our only protection, even when we have been given the best of educations, as had Adam and Eve?

Christian Service: Divine Co-operation

 Christ feels the woes of every sufferer. When evil spirits rend a human frame, Christ feels the curse. When fever is burning up the life current, He feels the agony. And He is just as willing to heal the sick now, as when He was personally on earth. Christ's servants are His representatives, the channels for His working. He desires through them to exercise His healing power.—The Desire of Ages, 823, 824.

Through His servants, God designs that the sick, the unfortunate, and those possessed of evil spirits, shall hear His voice. Through His human agencies He desires to be a comforter, such as the world knows not.—The Ministry of Healing, 106.

Christ co-operates with those who engage in medical missionary work.—Testimonies for the Church 7:51.

The Lord wrought through them. Wherever they went, the sick were healed, and the poor had the gospel preached unto them.—The Acts of the Apostles, 106.

Christ is no longer in this world in person, to go through our cities and towns and villages, healing the sick; but He has commissioned us to carry forward the medical missionary work that He began.—Testimonies for the Church 9:168.

Messages to Young People: Christ the Great Educator

 Christ was the light of the world. He was the fountain of all knowledge. He was able to qualify the unlearned fishermen to receive the high commission He would give them. The lessons of truth given these lowly men were of mighty significance. They were to move the world. It seemed but a simple thing for Jesus to connect these humble persons with Himself; but it was an event productive of tremendous results. Their words and their works were to revolutionize the world.

Jesus did not despise education. The highest culture of the mind, if sanctified through the love and the fear of God, receives His fullest approval. The humble men chosen by Christ were with Him three years, subject to the refining influence of the Majesty of heaven. Christ was the greatest educator the world ever knew.

God will accept the youth with their talent and their wealth of affection, If they will consecrate themselves to him. They may reach to the highest point of intellectual greatness; and if balanced by religious principle they can carry forward the work which Christ came from heaven to accomplish, and in thus doing be coworkers with the Master.

The students at our College have valuable privileges, not only of obtaining a knowledge of the sciences, but also of learning how to cultivate and practice virtues which will give them symmetrical characters. They are God's responsible moral agents. The talents of wealth, station, and intellect are given of God in trust to man for his wise improvement. These varied trusts He has distributed proportionately to the known powers and capacities of His servants, to every one his work.—The Review and Herald, June 21, 1877.

Christian Experience and Teachings of Ellen G. White: An Answer To Prayer

 In the spring of 1845 I made a visit to Topsham, Maine. On one occasion quite a number of us were assembled at the house of Brother Stockbridge Howland. His eldest daughter, Miss Frances Howland, a very dear friend of mine, was sick with the rheumatic fever, and under the doctor's care. Her hands were so badly swollen that the joints could not be distinguished. As we sat together speaking of her case, Brother Howland was asked if he had faith that his daughter could be healed in answer to prayer. He answered that he would try to believe that she might, and presently declared that he did believe it possible.

We all knelt in earnest prayer to God in her behalf. We claimed the promise, “Ask, and ye shall receive.” John 16:24. The blessing of God attended our prayers, and we had the assurance that God was willing to heal the afflicted one. One of the brethren present cried out, “Is there a sister here who has the faith to go and take her by the hand, and bid her arise in the name of the Lord?”

Sister Frances was lying in the chamber above, and before he ceased speaking Sister Curtis was on her way to the stairs. She entered the sickroom with the Spirit of God upon her, and taking the invalid by the hand, said, “Sister Frances, in the name of the Lord arise, and be whole.” New life shot through the veins of the sick girl, a holy faith took possession of her, and obeying its impulse, she rose from her bed, stood upon her feet, and walked the room, praising God for her recovery. She was soon dressed, and came down into the room where we were assembled, her countenance lighted up with unspeakable joy and gratitude.

The next morning she took breakfast with us. Soon after, as Elder White was reading from the fifth chapter of James for family worship, the doctor came into the hall, and, as usual, went upstairs to visit his patient. Not finding her there, he hurried down, and with a look of alarm opened the door of the large kitchen where we were all sitting, his patient with us. He gazed upon her with astonishment, and at length ejaculated, “So Frances is better!”

Brother Howland answered, “The Lord has healed her,” and the reader resumed his chapter where he had been interrupted: “Is any sick among you? let him call for the elders of the church; and let them pray over him.” James 5:14. The doctor listened with a curious expression of mingled wonder and incredulity upon his face, nodded, and hastily left the room.

The same day Sister Frances rode three miles, returning home in the evening, and although it was rainy, she sustained no injury, and continued to improve rapidly in health. In a few days, at her request, she was led down into the water and baptized. Although the weather and the water were very cold, she received no injury, but from that time was free from the disease, and in the enjoyment of her usual health.

Christ Triumphant: “Wounded for Our Transgressions,” September 29

 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. Isaiah 53:5.

God has a controversy with the inhabitants of this world. Satan has come to them disguised as an angel of light, and under his direction the majority of Christians bow at idolatrous shrines and worship an unknown god....

The human family broke the law of God and defied His will. This law reveals to the world the attributes of God's character, and not a jot or tittle of it could be changed to meet humankind in its fallen condition. But God gave men and women unmistakable evidence that He loved them, and that justice is the foundation of His throne and the evidence of His love. He carried out the penalty of transgression, but let it fall upon a Substitute, even His only begotten Son.

God could not abolish His law to save the human race, for this would immortalize transgression and place the whole world under Satan's control. But He “so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” In this wonderful gift is shown the depth of God's goodness. He so loved sinful people that He gave Himself in His Son, that they might have another opportunity, another trial, another chance to show their obedience. He so loved men and women that in order to save them He gave His Son to the world, and in that gift He gave all heaven! This was the only provision God could make. By this gift a way was provided for sinners to return to their loyalty.

God is calling upon all to behold the Lamb of God, which taketh away the sin of the world. Christ lifts the guilt of sin from the sinner, standing Himself under the condemnation of the Lawgiver. He came to this world to live the law in humanity, that Satan's charge that human beings cannot keep the law of God might be demonstrated as false.

He kept the law in humanity, and when He was accused falsely by the Pharisees, He turned to them, asking with a voice of authority and power, “Which of you convinceth me of sin?” He came to reveal to the heavenly universe, to the worlds unfallen, and to sinful people, that every provision had been made by God in behalf of humanity, and that through the imputed righteousness of Christ all who receive Him by faith can show their loyalty by keeping the law. As repenting sinners lay hold of Christ as their personal Saviour, they are made partakers of the divine nature.—Manuscript 63, 1897.

Homeward Bound: The Influence of Jesus in the Home, September 29

 As He who called you is holy, you also be holy in all your conduct.—1 Peter 1:15.

The truth as it is in Jesus does much for the receivers, and not only for them, but for all who are brought within the sphere of their influence. The truly converted souls are illuminated from on high, and Christ is in them “a well of water springing up into everlasting life.” Their words, their motives, their actions, may be misinterpreted and falsified; but they do not mind it because they have greater interests at stake. They do not consider present convenience; they are not ambitious for display; they do not crave the praise of others. Their hope is in heaven, and they keep straight on, with their eyes fixed on Jesus. They do right because it is right, and because only those who do right will have an entrance into the kingdom of God. They are kind and humble, and thoughtful of others’ happiness. They never say, “Am I my brother’s keeper?” but they love their neighbor as themselves. Their manner is not harsh and dictatorial, like that of the godless; but they reflect light from heaven upon others. They are true, bold soldiers of the cross of Christ, holding forth the word of life. As they gain in influence, prejudice against them dies away, their piety is acknowledged, and their Bible principles are respected.

Thus it is with all who are truly converted. They bear precious fruit, and in so doing walk as Christ walked, talk as He talked, work as He worked, and the truth as it is in Jesus, through them, makes an impression in their homes, in their neighborhoods, and in the church. They are building characters for eternity, while working out their own salvation with fear and trembling. They are exemplifying before the world the valuable principles of truth, showing what the truth will do for the life and character of the genuine believer. They are unconsciously acting their part in the sublime work of Christ in the redemption of the world, a work which, in its character and influence, is far-reaching, undermining the foundation of false religion and false science. . . .

The Lord wants you and your family to be Christians in every sense of the word and to show in your characters the sanctifying power of the truth. If you had formed such characters, your works would stand the test of the judgment; should the fires of the last day kindle upon your works as they now are, they would prove to be only hay, wood, and stubble. Do not think this severe; it is true. Self has been mingled with all your labors. Will you come up to the high standard?—Testimonies for the Church 5:569, 570.

Last Day Events: Chapter 13—The Latter Rain (Part 9)

 Not All Will Receive the Latter Rain

I was shown that if God's people make no efforts on their part, but wait for the refreshing to come upon them and remove their wrongs and correct their errors; if they depend upon that to cleanse them from filthiness of the flesh and spirit, and fit them to engage in the loud cry of the third angel, they will be found wanting.—Testimonies For The Church 1:619 (1867).

Are we hoping to see the whole church revived? That time will never come. There are persons in the church who are not converted, and who will not unite in earnest, prevailing prayer. We must enter upon the work individually. We must pray more, and talk less.—Selected Messages 1:122 (1887).

We may be sure that when the Holy Spirit is poured out, those who did not receive and appreciate the early rain will not see or understand the value of the latter rain.—Testimonies to Ministers and Gospel Workers, 399 (1896).

Only those who are living up to the light they have will receive greater light. Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the manifestations of the Holy Spirit in the latter rain. It may be falling on hearts all around us, but we shall not discern or receive it.—Testimonies to Ministers and Gospel Workers, 507 (1897).

Those who make no decided effort, but simply wait for the Holy Spirit to compel them to action, will perish in darkness. You are not to sit still and do nothing in the work of God.—Christian Service, 228 (1903).

Early Writings Of Ellen G. White: The First Angel's Message

 [See Appendix.]

I saw that God was in the proclamation of the time in 1843. It was His design to arouse the people and bring them to a testing point, where they should decide for or against the truth. Ministers were convinced of the correctness of the positions taken on the prophetic periods, and some renounced their pride, and left their salaries and their churches to go forth from place to place to give the message. But as the message from heaven could find a place in the hearts of but few of the professed ministers of Christ, the work was laid upon many who were not preachers. Some left their fields to sound the message, while others were called from their shops and their merchandise. And even some professional men were compelled to leave their professions to engage in the unpopular work of giving the first angel's message.

Ministers laid aside their sectarian views and feelings and united in proclaiming the coming of Jesus. Wherever the message was given, it moved the people. Sinners repented, wept, and prayed for forgiveness, and those whose lives had been marked with dishonesty were anxious to make restitution. Parents felt the deepest solicitude for their children. Those who received the message labored with their unconverted friends and relatives, and with their souls bowed with the weight of the solemn message, warned and entreated them to prepare for the coming of the Son of man. Those cases were most hardened that would not yield to such a weight of evidence set home by heartfelt warnings. This soul-purifying work led the affections away from worldly things to a consecration never before experienced.

Thousands were led to embrace the truth preached by William Miller, and servants of God were raised up in the spirit and power of Elijah to proclaim the message. Like John, the forerunner of Jesus, those who preached this solemn message felt compelled to lay the ax at the root of the tree, and call upon men to bring forth fruits meet for repentance. Their testimony was calculated to arouse and powerfully affect the churches and manifest their real character. And as the solemn warning to flee from the wrath to come was sounded, many who were united with the churches received the healing message; they saw their backslidings, and with bitter tears of repentance and deep agony of soul, humbled themselves before God. And as the Spirit of God rested upon them, they helped to sound the cry, “Fear God, and give glory to Him; for the hour of His judgment is come.”

The preaching of definite time called forth great opposition from all classes, from the minister in the pulpit down to the most reckless, heaven-daring sinner. “No man knoweth the day nor the hour,” was heard from the hypocritical minister and the bold scoffer. Neither would be instructed and corrected by those who were pointing to the year when they believed the prophetic periods would run out, and to the signs which showed Christ near, even at the doors. Many shepherds of the flock, who professed to love Jesus, said that they had no opposition to the preaching of Christ's coming, but they objected to the definite time. God's all-seeing eye read their hearts. They did not love Jesus near. They knew that their unchristian lives would not stand the test, for they were not walking in the humble path marked out by Him. These false shepherds stood in the way of the work of God. The truth spoken in its convincing power aroused the people, and like the jailer, they began to inquire, “What must I do to be saved?” But these shepherds stepped in between the truth and the people, and preached smooth things to lead them from the truth. They united with Satan and his angels, crying, “Peace, peace,” when there was no peace. Those who loved their ease and were content with their distance from God would not be aroused from their carnal security. I saw that angels of God marked it all; the garments of those unconsecrated shepherds were covered with the blood of souls.

Ministers who would not accept this saving message themselves hindered those who would have received it. The blood of souls is upon them. Preachers and people joined to oppose this message from heaven and to persecute William Miller and those who united with him in the work. Falsehoods were circulated to injure his influence; and at different times after he had plainly declared the counsel of God, applying cutting truths to the hearts of his hearers, great rage was kindled against him, and as he left the place of meeting, some waylaid him in order to take his life. But angels of God were sent to protect him, and they led him safely away from the angry mob. His work was not yet finished.

The most devoted gladly received the message. They knew that it was from God and that it was delivered at the right time. Angels were watching with the deepest interest the result of the heavenly message, and when the churches turned from and rejected it, they in sadness consulted with Jesus. He turned His face from the churches and bade His angels faithfully watch over the precious ones who did not reject the testimony, for another light was yet to shine upon them.

I saw that if professed Christians had loved their Saviour's appearing, if they had placed their affections on Him, and had felt that there was none upon the earth to be compared with Him, they would have hailed with joy the first intimation of His coming. But the dislike which they manifested, as they heard of their Lord's coming, was a decided proof that they did not love Him. Satan and his angels triumphed, and cast it in the face of Christ and His holy angels, that His professed people had so little love for Jesus that they did not desire His second appearing.

I saw the people of God joyful in expectation, looking for their Lord. But God designed to prove them. His hand covered a mistake in the reckoning of the prophetic periods. Those who were looking for their Lord did not discover this mistake, and the most learned men who opposed the time also failed to see it. God designed that His people should meet with a disappointment. The time passed, and those who had looked with joyful expectation for their Saviour were sad and disheartened, while those who had not loved the appearing of Jesus, but embraced the message through fear, were pleased that He did not come at the time of expectation. Their profession had not affected the heart and purified the life. The passing of the time was well calculated to reveal such hearts. They were the first to turn and ridicule the sorrowful, disappointed ones who really loved the appearing of their Saviour. I saw the wisdom of God in proving His people and giving them a searching test to discover those who would shrink and turn back in the hour of trial.

Jesus and all the heavenly host looked with sympathy and love upon those who had with sweet expectation longed to see Him whom their souls loved. Angels were hovering around them, to sustain them in the hour of their trial. Those who had neglected to receive the heavenly message were left in darkness, and God's anger was kindled against them, because they would not receive the light which He had sent them from heaven. Those faithful, disappointed ones, who could not understand why their Lord did not come, were not left in darkness. Again they were led to their Bibles to search the prophetic periods. The hand of the Lord was removed from the figures, and the mistake was explained. They saw that the prophetic periods reached to 1844, and that the same evidence which they had presented to show that the prophetic periods closed in 1843, proved that they would terminate in 1844. Light from the Word of God shone upon their position, and they discovered a tarrying time—“Though it [the vision] tarry, wait for it.” In their love for Christ's immediate coming, they had overlooked the tarrying of the vision, which was calculated to manifest the true waiting ones. Again they had a point of time. Yet I saw that many of them could not rise above their severe disappointment to possess that degree of zeal and energy which had marked their faith in 1843.

Satan and his angels triumphed over them, and those who would not receive the message congratulated themselves upon their farseeing judgment and wisdom in not receiving the delusion, as they called it. They did not realize that they were rejecting the counsel of God against themselves, and were working in union with Satan and his angels to perplex God's people, who were living out the heaven-sent message.

The believers in this message were oppressed in the churches. For a time, those who would not receive the message were restrained by fear from acting out the sentiments of their hearts; but the passing of the time revealed their true feelings. They wished to silence the testimony which the waiting ones felt compelled to bear, that the prophetic periods extended to 1844. With clearness the believers explained their mistake and gave the reasons why they expected their Lord in 1844. Their opposers could bring no arguments against the powerful reasons offered. Yet the anger of the churches was kindled; they were determined not to listen to evidence, and to shut the testimony out of the churches, so the others could not hear it. Those who dared not withhold from others the light which God had given them, were shut out of the churches; but Jesus was with them, and they were joyful in the light of His countenance. They were prepared to receive the message of the second angel.

Sabbath School for Adults: Education: Lesson 1: Education in the Garden of Eden

Monday September 28

Intrusion

One of the great joys for many teachers is assembling their class-rooms: hanging bulletin boards, organizing supplies, and arranging the rooms in the most desirable way. When we look at God’s vision for the classroom that was the Garden of Eden, we see the care He took in preparing a learning environment for Adam and Eve. He desired beauty to surround them. We can imagine that every flower, bird, animal, and tree offered an opportunity for Adam and Eve to learn more about their world and about their Creator.

Yet, there is an abrupt shift from Genesis 2 to Genesis 3. We have taken inventory of all the good that God created with divine intention. But in Genesis 3:1 we also awaken to God’s provision for free will. The presence of the serpent as “more subtil than any beast of the field” is a departure from the language heretofore used. Such words as “very good” and “not ashamed” and “pleasant” are adjectives used to describe God’s creation in the prior chapters. Now, however, with the serpent, there is a change of tone. The word “subtil” also is translated in some versions as “cunning.” Suddenly a negative element is introduced in what, so far, has been only perfection.

In contrast, Genesis presents God as the opposite of “cunning.” God is emphatically clear about His expectations of the pair in the garden. We know from God’s command in Genesis 2:16, 17 that He has established one key rule that they must obey, and that was not to eat from the forbidden tree.

Whatever else we can take from this story, one thing stands out: Adam and Eve were created as free moral beings, beings who were able to choose between obedience and disobedience. Hence, right from the start, even in an unfallen world, we can see the reality of human free will.

In Genesis 3:1-6, examine the descriptions the serpent used and that Eve then repeated. What do you notice about the information that the serpent offers Eve? What do you notice about how Eve then regards the tree of knowledge of good and evil?

In Genesis 2:17, the Lord told Adam that if he ate from the tree he would “surely die” (emphasis supplied). When Eve, in Genesis 3:3, repeated the command, she did not express it as strongly, leaving out the word “surely.” In Genesis 3:4, the serpent puts the word back in but in an utter contradiction of what God had said. It seems that though Eve was taught of God in the garden, she didn’t take what she learned as seriously as she should have, as we can see by the very language she used. 

Christian Service: Right Arm of the Message

 Again and again I have been instructed that the medical missionary work is to bear the same relation to the work of the third angel's message that the arm and hand bear to the body. Under the direction of the divine Head they are to work unitedly in preparing the way for the coming of Christ. The right arm of the body of truth is to be constantly active, constantly at work, and God will strengthen it. But it is not to be made the body. At the same time the body is not to say to the arm, “I have no need of thee.” The body has need of the arm in order to do active, aggressive work. Both have their appointed work, and each will suffer great loss if worked independently of the other.—Testimonies for the Church 6:288.

Medical missionary work is to be done.... It is to be to the work of God as the hand is to the body.—Testimonies for the Church 8:160.

Messages to Young People: Chapter 47—Christian Education

 The human mind is susceptible of the highest cultivation. A life devoted to God should not be a life of ignorance. Many speak against education because Jesus chose uneducated fishermen to preach His gospel. They assert that He showed preference for the uneducated. Many learned and honorable men believed His teaching. Had these fearlessly obeyed the convictions of their consciences, they would have followed Him. Their abilities would have been accepted, and employed in the service of Christ, had they offered them. But they had not moral power, in face of the frowning priests and jealous rulers, to confess Christ and venture their reputation in connection with the humble Galilean.

He who knew the hearts of all, understood this. If the educated and noble would not do the work they were qualified to do, Christ would select men who would be obedient and faithful in doing His will. He chose humble men and connected them with Himself, that He might educate them to carry forward the great work on earth when He should leave it.

Christian Experience and Teachings of Ellen G. White: Among The Believers In Maine

 It was not long before the Lord opened the way for me to go with my brother-in-law to my sisters in Poland, thirty miles from my home, and while there I had an opportunity to bear my testimony. For three months my throat and lungs had been so diseased that I could talk but little, and that in a low and husky tone. On this occasion I stood up in meeting and commenced to speak in a whisper. I continued thus for about five minutes, when the soreness and obstruction left me, my voice became clear and strong, and I spoke with perfect ease and freedom for nearly two hours. When my message was ended, my voice was gone until I again stood before the people, when the same singular restoration was repeated. I felt a constant assurance that I was doing the will of God, and saw marked results attending my efforts.

The way providentially opened for me to go to the eastern part of Maine. Brother William Jordan was going on business to Orrington, accompanied by his sister, and I was urged to go with them. As I had promised the Lord to walk in the path He opened before me, I dared not refuse. The spirit of God attended the message I bore at this place; hearts were made glad in the truth, and the desponding ones were cheered and encouraged to renew their faith.

At Orrington I met Elder James White. He was acquainted with my friends, and was himself engaged in work for the salvation of souls.

I also visited Garland, where a large number collected from different quarters to hear my message.

Soon after this I went to Exeter, a small village not far from Garland. Here a heavy burden rested upon me, from which I could not be free until I had related what had been shown me in regard to some fanatical persons who were present. I declared that they were deceived in thinking that they were actuated by the Spirit of God. My testimony was very displeasing to these persons and their sympathizers.

Soon after this I returned to Portland, having borne the testimony that God had given me, and experiencing His approbation at every step.

Christ Triumphant: Jesus Became Sin for Us and Suffered Alone, September 28

 Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. Psalm 69:20.

The spotless Son of God hung upon the cross, His flesh lacerated with stripes; those hands so often reached out in blessing, nailed to the wooden bars; those feet so tireless on ministries of love, spiked to the tree; that royal head pierced by the crown of thorns; those quivering lips shaped to the cry of woe. And all that He endured—the blood drops that flowed from His head, His hands, His feet, the agony that racked His frame, and the unutterable anguish that filled His soul at the hiding of His Father's face—speaks to each child of humanity, declaring, It is for thee that the Son of God consents to bear this burden of guilt; for thee He spoils the domain of death, and opens the gates of Paradise.—The Desire of Ages, 755.

In the sufferings of Christ upon the cross prophecy was fulfilled. Centuries before the crucifixion, the Saviour had foretold the treatment He was to receive. He said, “Dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture.” The prophecy concerning His garments was carried out without counsel or interference from the friends or the enemies of the Crucified One. To the soldiers who had placed Him upon the cross, His clothing was given. Christ heard the men's contention as they parted the garments among them. His tunic was woven throughout without seam, and they said, “Let us not rend it, but cast lots for it, whose it shall be.”

To those who suffered death by the cross, it was permitted to give a stupefying potion, to deaden the sense of pain. This was offered to Jesus; but when He had tasted it, He refused it. He would receive nothing that could becloud His mind. His faith must keep fast hold upon God. This was His only strength. To becloud His senses would give Satan an advantage.

The enemies of Jesus vented their rage upon Him as He hung upon the cross. Priests, rulers, and scribes joined with the mob in mocking the dying Saviour. At the baptism and at the transfiguration the voice of God had been heard proclaiming Christ as His Son. Again, just before Christ's betrayal, the Father had spoken, witnessing to His divinity. But now the voice from heaven was silent. No testimony in Christ's favor was heard. Alone He suffered abuse and mockery from wicked men.—The Desire of Ages, 746.

Homeward Bound: Introduce Jesus to Neighbors, September 28

 Philip found Nathanael and said to him, “We have found Him of whom Moses in the law, and also the prophets, wrote.”—John 1:45.

With the calling of John and Andrew and Simon, of Philip and Nathanael, began the foundation of the Christian church. John directed two of his disciples to Christ. Then one of these, Andrew, found his brother, and called him to the Saviour. Philip was then called, and he went in search of Nathanael. These examples should teach us the importance of personal effort, of making direct appeals to our kindred, friends, and neighbors. There are those who for a lifetime have professed to be acquainted with Christ, yet who have never made a personal effort to bring even one soul to the Saviour. They leave all the work for the minister. He may be well qualified for his calling, but he cannot do that which God has left for the members of the church.

There are many who need the ministration of loving Christian hearts. Many have gone down to ruin who might have been saved if their neighbors, common men and women, had put forth personal effort for them. Many are waiting to be personally addressed. In the very family, the neighborhood, the town, where we live, there is work for us to do as missionaries for Christ. If we are Christians, this work will be our delight. No sooner are we converted than there is born within us a desire to make known to others what a precious friend we have found in Jesus. The saving and sanctifying truth cannot be shut up in our hearts.

All who are consecrated to God will be channels of light. God makes them His agents to communicate to others the riches of His grace. His promise is, “I will make them and the places round about My hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing.” (Ezekiel 34:26.)

Philip said to Nathanael, “Come and see.” He did not ask him to accept another’s testimony, but to behold Christ for himself. Now that Jesus has ascended to heaven, His disciples are His representatives among humanity, and one of the most effective ways of winning souls to Him is in exemplifying His character in our daily life. Our influence upon others depends not so much upon what we say as upon what we are. People may combat and defy our logic, they may resist our appeals; but a life of disinterested love is an argument they cannot gainsay. A consistent life, characterized by the meekness of Christ, is a power in the world.—The Desire of Ages, 141, 142.

Last Day Events: Chapter 13—The Latter Rain (Part 8)

 Become Active Laborers in Christ's Service

When the churches become living, working churches, the Holy Spirit will be given in answer to their sincere request.... Then the windows of heaven will be open for the showers of the latter rain.—The Review and Herald, February 25, 1890.

The great outpouring of the Spirit of God, which lightens the whole earth with His glory, will not come until we have an enlightened people, that know by experience what it means to be laborers together with God. When we have entire, wholehearted consecration to the service of Christ, God will recognize the fact by an outpouring of His Spirit without measure; but this will not be while the largest portion of the church are not laborers together with God.—Christian Service, 253 (1896).

When the reproach of indolence and slothfulness shall have been wiped away from the church, the Spirit of the Lord will be graciously manifested. Divine power will be revealed. The church will see the providential working of the Lord of hosts.—Testimonies for the Church 9:46 (1909).

“Keep the Vessel Clean and Right Side Up”

We need not worry about the latter rain. All we have to do is to keep the vessel clean and right side up and prepared for the reception of the heavenly rain, and keep praying, “Let the latter rain come into my vessel. Let the light of the glorious angel which unites with the third angel shine upon me; give me a part in the work; let me sound the proclamation; let me be a colaborer with Jesus Christ.” Thus seeking God, let me tell you, He is fitting you up all the time, giving you His grace.—The Upward Look, 283 (1891).

The answer may come with sudden velocity and overpowering might, or it may be delayed for days and weeks, and our faith receive a trial. But God knows how and when to answer our prayer. It is our part of the work to put ourselves in connection with the divine channel. God is responsible for His part of the work. He is faithful who hath promised. The great and important matter with us is to be of one heart and mind, putting aside all envy and malice and, as humble supplicants, to watch and wait. Jesus, our Representative and Head, is ready to do for us what He did for the praying, watching ones on the Day of Pentecost.—The Spirit of Prophecy 3:272 (1878).

I have no specific time of which to speak when the outpouring of the Holy Spirit will take place—when the mighty angel will come down from heaven and unite with the third angel in closing up the work for this world. My message is that our only safety is in being ready for the heavenly refreshing, having our lamps trimmed and burning.—Selected Messages 1:192 (1892).

Early Writings Of Ellen G. White: William Miller

 God sent His angel to move upon the heart of a farmer who had not believed the Bible, to lead him to search the prophecies. Angels of God repeatedly visited that chosen one, to guide his mind and open to his understanding prophecies which had ever been dark to God's people. The commencement of the chain of truth was given to him, and he was led on to search for link after link, until he looked with wonder and admiration upon the Word of God. He saw there a perfect chain of truth. That Word which he had regarded as uninspired now opened before his vision in its beauty and glory. He saw that one portion of Scripture explains another, and when one passage was closed to his understanding, he found in another part of the Word that which explained it. He regarded the sacred Word of God with joy and with the deepest respect and awe.

As he followed down the prophecies, he saw that the inhabitants of the earth were living in the closing scenes of this world's history, yet they knew it not. He looked at the churches and saw that they were corrupt; they had taken their affections from Jesus and placed them on the world; they were seeking for worldly honor, instead of that honor which cometh from above; grasping for worldly riches, instead of laying up their treasure in heaven. He could see hypocrisy, darkness, and death everywhere. His spirit was stirred within him. God called him to leave his farm, as He called Elisha to leave his oxen and the field of his labor to follow Elijah. With trembling, William Miller began to unfold to the people the mysteries of the kingdom of God, carrying his hearers down through the prophecies to the second advent of Christ. With every effort he gained strength. As John the Baptist heralded the first advent of Jesus and prepared the way for His coming, so William Miller and those who joined with him proclaimed the second advent of the Son of God.

I was carried back to the days of the disciples and was shown that God had a special work for the beloved John to accomplish. Satan was determined to hinder this work, and he led on his servants to destroy John. But God sent His angel and wonderfully preserved him. All who witnessed the great power of God manifested in the deliverance of John were astonished, and many were convinced that God was with him, and that the testimony which he bore concerning Jesus was correct. Those who sought to destroy him were afraid to attempt again to take his life, and he was permitted to suffer on for Jesus. He was falsely accused by his enemies and was shortly banished to a lonely island, where the Lord sent His angel to reveal to him events which were to take place upon the earth and the state of the church down to the end—her backslidings and the position which she should occupy if she would please God and finally overcome.

The angel from heaven came to John in majesty, his countenance beaming with the excellent glory of God. He revealed to John scenes of deep and thrilling interest in the history of the church of God and brought before him the perilous conflicts which Christ's followers were to endure. John saw them passing through fiery trials, made white and tried, and, finally, victorious overcomers, gloriously saved in the kingdom of God. The countenance of the angel grew radiant with joy and was exceeding glorious, as he showed John the final triumph of the church of God. As the apostle beheld the final deliverance of the church, he was carried away with the glory of the scene and with deep reverence and awe fell at the feet of the angel to worship him. The heavenly messenger instantly raised him up and gently reproved him, saying, “See thou do it not: I am thy fellow servant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.” The angel then showed John the heavenly city with all its splendor and dazzling glory, and he, enraptured and overwhelmed, and forgetful of the former reproof of the angel, again fell to worship at his feet. Again the gentle reproof was given, “See thou do it not for I am thy fellow servant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.”

Preachers and people have looked upon the book of Revelation as mysterious and of less importance than other portions of the Sacred Scriptures. But I saw that this book is indeed a revelation given for the especial benefit of those who should live in the last days, to guide them in ascertaining their true position and their duty. God directed the mind of William Miller to the prophecies and gave him great light upon the book of Revelation.

If Daniel's visions had been understood, the people could better have understood the visions of John. But at the right time, God moved upon His chosen servant, who, with clearness and in the power of the Holy Spirit, opened the prophecies and showed the harmony of the visions of Daniel and John and other portions of the Bible, and pressed home upon the hearts of the people the sacred, fearful warnings of the Word to prepare for the coming of the Son of man. Deep and solemn conviction rested upon the minds of those who heard him, and ministers and people, sinners and infidels, turned to the Lord and sought a preparation to stand in the judgment.

Angels of God accompanied William Miller in his mission. He was firm and undaunted, fearlessly proclaiming the message committed to his trust. A world lying in wickedness and a cold, worldly church were enough to call into action all his energies and lead him willingly to endure toil, privation, and suffering. Although opposed by professed Christians and the world, and buffeted by Satan and his angels, he ceased not to preach the everlasting gospel to crowds wherever he was invited, sounding far and near the cry, “Fear God, and give glory to Him; for the hour of His judgment is come.”