The Wicked Are Slain
In the mad strife of their own fierce passions, and by the awful outpouring of God's unmingled wrath, fall the wicked inhabitants of the earth—priests, rulers, and people, rich and poor, high and low. “And the slain of the Lord shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried” (Jeremiah 25:33). LDE 278.3
At the coming of Christ the wicked are blotted from the face of the whole earth—consumed with the spirit of His mouth and destroyed by the brightness of His glory. Christ takes His people to the city of God, and the earth is emptied of its inhabitants.—The Great Controversy, 657 (1911). LDE 278.4
To sin, wherever found, “our God is a consuming fire” (Hebrews 12:29). In all who submit to His power the Spirit of God will consume sin. But if men cling to sin, they become identified with it. Then the glory of God, which destroys sin, must destroy them.—The Desire of Ages, 107 (1898). LDE 279.1
The glory of His countenance, which to the righteous is life, will be to the wicked a consuming fire.—The Desire of Ages, 600 (1898). LDE 279.2
Destruction of the Wicked an Act of Mercy
Could those whose hearts are filled with hatred of God, of truth and holiness, mingle with the heavenly throng and join their songs of praise? Could they endure the glory of God and the Lamb? No, no; years of probation were granted them, that they might form characters for heaven; but they have never trained the mind to love purity; they have never learned the language of heaven, and now it is too late. A life of rebellion against God has unfitted them for heaven. Its purity, holiness, and peace would be torture to them; the glory of God would be a consuming fire. They would long to flee from that holy place. They would welcome destruction, that they might be hidden from the face of Him who died to redeem them. The destiny of the wicked is fixed by their own choice. Their exclusion from heaven is voluntary with themselves, and just and merciful on the part of God.—The Great Controversy, 542, 543 (1911).
No comments:
Post a Comment