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17 Mar 2022

Messages to Young People: Separation From the World

 The true followers of Christ will have sacrifices to make. They will shun places of worldly amusement because they find no Jesus there—no influence which will make them heavenly minded and increase their growth in grace. Obedience to the  Word of God will lead them to come out from all these things, and be separate.


“By their fruits ye shall know them” (Matthew 7:20), the Saviour declared. All the true followers of Christ bear fruit to His glory. Their lives testify that a good work has been wrought in them by the Spirit of God, and their fruit is unto holiness. Their lives are elevated and pure. Right actions are the unmistakable fruit of true godliness, and those who bear no fruit of this kind reveal that they have no experience in the things of God. They are not in the Vine. Said Jesus, “Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me. I am the vine, ye are the branches: he that abideth in Me, and I in him, the same bringeth forth much fruit: for without Me ye can do nothing.” John 15:4, 5.

Those who would be worshipers of the true God must sacrifice every idol. Jesus said to the lawyer, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first commandment.” Matthew 22:37, 38. The first four precepts of the decalogue allow no separation of the affections from God. Nor must anything share our supreme delight in Him. We cannot advance in Christian experience until we put away everything that separates us from God.

The great Head of the church, who has chosen His people out of the world, requires them to be separate from the world. He designs that the spirit of His commandments, by drawing His followers to Himself, shall separate them from worldly elements.  To love God and keep His commandments is far away from loving the world's pleasures and its friendship. There is no concord between Christ and Belial.

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