Skip to main content

Beginning of the End: Another Sodom


 In the religious world today God’s mercy has been taken for granted and treated lightly. Many people try to invalidate the law by “teaching as doctrines the commandments of men” (Matthew 15:9). Skepticism prevails in many churches, not skepticism in its broadest sense—an open denial of the Bible—but a skepticism undermining faith in the Bible as a revelation from God. Genuine devotion to God has been replaced by hollow formalism and as a result apostasy and immorality prevail. Christ declared, “As it was also in the days of Lot ... Even so will it be in the day when the Son of man is revealed” (Luke 17:28, 30). The world is quickly becoming ready for destruction.

Our Savior said, “Take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly. For it will come as a snare on all those who dwell on the face of the whole earth”—all whose interests are centered in this world. “Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of man” (Luke 21:34-36).


Before the destruction of Sodom, God sent a message to Lot, “Escape for your life!” The same voice of warning was heard before the destruction of Jerusalem: “When you see Jerusalem surrounded by armies, then know that its destruction is near. Then let those who are in Judea flee to the mountains” (Luke 21:20, 21).  Rather than delay, they must quickly take the opportunity to escape.

There was a coming out, a decided separation from the wicked, an escape for life. So it was in the days of Noah, Lot, and with the disciples before the destruction of Jerusalem, and so it will be in the last days. Again the voice of God is heard, calling His people to separate from the widespread wickedness.

The corruption and apostasy of the last days were presented to the prophet John in the vision of Babylon, “that great city which reigns over the kings of the earth” (Revelation 17:18). Before its destruction the call from heaven is to be given, “Come out of her, My people, lest you share in her sins, and lest you receive of her plagues” (Revelation 18:4). Just as in the days of Noah and Lot, there must be no compromise between God and the world, no turning back to get earthly treasures (see Matthew 6:24).


People are dreaming of prosperity and peace. Many people exclaim, “Peace and safety,” while Heaven declares that swift destruction is about to come on the transgressor. On the night before their destruction, the cities of the plain rioted in pleasure and laughed at the warnings of the messenger of God, but that very night the door of mercy was forever closed to the careless inhabitants of Sodom. God will not always be mocked.

The great majority of the world will reject God’s mercy and will be overwhelmed in swift and final ruin. But those who hear and obey the warning will dwell “in the secret place of the Most High,” and “abide under the shadow of the Almighty” (Psalm 91:1).

Lot did not live very long in Zoar. He saw that it was as wicked as Sodom and was afraid it too would be destroyed, so he soon moved to a cave in the mountains. Not long after, Zoar was consumed as God had seen necessary.

But the curse of Sodom followed Lot even to the mountains. The sinful conduct of his daughters was the result of evil associations in that vile place. Lot had chosen Sodom for its pleasure and profit, yet he had retained the fear of God in his heart. He was saved at last as “a brand plucked from the fire,” but without his possessions, mourning the loss of his wife and children, dwelling in caves, and covered with shame in his old age. And he gave to the world, not a race of righteous people, but two idolatrous nations, opposing God and warring with His people until, when their cup of iniquity was full, they were destroyed. How terrible the results that followed one unwise step!


“Labor not to be rich; cease from thine own wisdom.” “He who is greedy for gain troubles his own house.” “Those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition” (Proverbs 23:4 KJV; 15:27; 1 Timothy 6:9).

When Lot entered Sodom he fully intended to keep himself free from iniquity and command his household after him. But he failed. The result is there for us to see.

Like Lot, many see their children ruined, and they barely save their  own souls. Their lifework is lost; their life is a sad failure. If they had exercised true wisdom, their children might have had less worldly prosperity, but they would have made sure of a claim to the immortal inheritance.

The heritage that God has promised is not in this world. Abraham “dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise; for he waited for the city which has foundations, whose builder and maker is God.” We must live as pilgrims and strangers here if we intend to gain “a better, that is, a heavenly country” (Hebrews 11:9, 10, 16).

Comments

Popular posts from this blog

With God at Dawn: Angels Connect Us with Heaven, December 15

God's Throne and Angel Ministry T ake heed that ye despise not one of these little ones; for I say unto you, that in heaven their angels do always behold the face of my Father which is in heaven. Matthew 18:10. You Pharisees, said Christ, regard yourselves as the favorites of heaven. You think yourselves secure in your own righteousness. Know, then, that if you need no repentance, My mission is not to you. These poor souls who feel their poverty and sinfulness, are the very ones whom I have come to rescue. Angels of heaven are interested in these lost ones whom you despise. You complain and sneer when one of these souls joins himself to Me; but know that angels rejoice, and the song of triumph rings through the courts above.—Christ's Object Lessons, 189. Angels are watching with intense interest to see how man is dealing with his fellow-men. When they see one manifest Christlike sympathy for the erring, they press to his side, and bring to his remembrance words to speak that wi...

MAKNA TUJUAN & SEMBOYAN PA, PERJANJIAN & PERATURAN ADVENTURER & PATHFINDER

TUJUAN PEMUDA ADVENT “ Pekabaran Advent Ke Seluruh Dunia Dalam Zaman Ini “ Setiap kegiatan dalam lingkungan Pemuda Advent berfokus pada tujuan utama dari Departemen Pemuda Advent yaitu : Pekabaran Advent Keseluruh Dalam Zaman ini. Kegiatan Adventurer, Pathfinder maupun Master Guide adalah bagian dari Departemen Pemuda Advent. Seorang Adventure, Pathfinder & Seorang Master Guide adalah seorang yang pembawa misi pekabaran Advent. SEMBOYAN PEMUDA ADVENT “ Karena Kasih Kristus Mengajak Kita “ Untuk menjalankan misi pekabaran Advent, seorang pemuda Advent, seorang Adventurer, seorang Pathfinder dan seorang Master Guide menjalankan misi berdasarkan kasih Kasih Kristus yang menjamahnya. Dan dituntun oleh kuasa Roh Kudus sehingga memiliki kehidupan yang rendah hati dan penuh penyerahan diri dalam menunjang semua kegiatan gereja khususnya dalam bidang pelayanan dan keselamatan orang muda JANJI PEMUDA ADVENT "Karena kasih kepada Tuhan Yesus, ...

With God at Dawn: God Desires a Contrite Heart, September 7

 Consecration Requires Decisions T he sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. Psalm 51:17. The path to Heaven is no smoother now than in the days of our Saviour. All our sins must be put away. Every darling indulgence that hinders our religious life must be cut off. The right eye or the right hand must be sacrificed, if it cause us to offend.... Are we willing to part with self-righteousness? Are we willing to give up our chosen worldly associates? ... Every association we form, however limited, exerts some influence upon us. The extent to which we yield to that influence will be determined by the degree of intimacy, the constancy of the intercourse, and our love and veneration for the one with whom we associate. Thus by acquaintance and association with Christ, we may become like Him, the one faultless example.—Testimonies for the Church 5:222. No outward forms can make us clean; no ordinance, administered by the saintlie...