Joseph said, “‘God has shown Pharaoh what He is about to do.’” There were to be seven years of great plenty. Field and garden would yield more abundantly than ever before, and this period was to be followed by seven years of famine. “‘So the plenty will not be known in the land because of the famine following, for it will be very severe. ... Now therefore,’” he continued, “‘let Pharaoh select a discerning and wise man, and set him over the land of Egypt. Let Pharaoh do this, and let him appoint officers over the land, to collect one-fifth of the produce of the land of Egypt in the seven plentiful years. And let them gather all the food of those good years that are coming, and store up grain under the authority of Pharaoh, and let them keep food in the cities. Then that food shall be as a reserve for the land for the seven years of famine.’”
The interpretation was reasonable and consistent. The policy it recommended was sound and sensible. But who was to be entrusted with carrying out the plan? The nation’s preservation depended on the wisdom of this choice.
For some time the matter of the appointment was under consideration. Through the chief butler the monarch had learned of Joseph’s wisdom and good judgment in managing the prison. It was plain that he possessed superior administrative ability. In all the realm, Joseph was the only man gifted with wisdom to point out the danger that threatened the kingdom and the preparation necessary to meet it. There were none among the king’s officers of state so well qualified to conduct the affairs of the nation at this crisis. “Can we find such a one as this, a man in whom is the Spirit of God?” said the king to his counselors.
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