But the people returned the answer, “No, but we will have a king over us, that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles.”
“Like all the nations.” To be unlike other nations in this respect was a special privilege. God had separated the Israelites from every other people, to make them His own special treasure, but they wanted to imitate the heathen! As those who claim to be the people of God depart from the Lord, they become ambitious for the honors of the world. Many urge that by uniting with secular people and conforming to their customs they can exert a stronger influence over the ungodly. But all who take this path separate themselves from the Source of their strength. Becoming friends of the world, they are enemies of God.
Samuel listened to the people with deep sadness. But the Lord said to him, “Make them a king.” The prophet had faithfully presented the warning, and they had rejected it. With a heavy heart he left to prepare for the great change in the government.
Samuel’s life of purity and unselfish devotion was a rebuke both to self-serving priests and to the proud, sensual congregation of Israel. His work carried the seal of Heaven. He was honored by the world’s Redeemer, under whose guidance he ruled the Hebrew nation. But the people, weary of his godliness, despised his humble authority and rejected him in favor of a man who would rule them as a king.
We see the likeness of Christ reflected in the character of Samuel. It was Christ’s holiness that stirred up against Him the fiercest passions of hypocrites who only professed godliness. The Jews looked for the Messiah to break the oppressor’s yoke, yet they cherished the sins that fastened it on their necks. If Christ had praised their piety, they would have accepted Him as their king, but they would not tolerate His fearless rebuke of their wickedness. It has been this way in every age of the world. When rebuked by the example of those who hate sin, false Christians become the agents of Satan to persecute the faithful.
God had reserved to Himself the right to choose their king. The choice fell on Saul, a son of Kish, of the tribe of Benjamin.
“There was not a more handsome person than he among the children of Israel.” As someone with a noble and dignified bearing, good looking and tall, he appeared like one born to command, yet Saul had none of those higher qualities that constitute true wisdom. He had not learned to control his thoughtless impulses and He had never felt the renewing power of divine grace.
Saul was the son of a wealthy chief, yet he was performing the humble duties of a farmer. Some of his father’s animals had strayed on the mountains, and Saul went with a servant to look for them. As they were not far from Ramah, the home of Samuel, the servant suggested that they ask the prophet concerning the missing property.
As they approached the city they were told that a religious service was about to take place, and that the prophet had already arrived. Worship of God was now carried on throughout the land. With no services at the tabernacle, for a while sacrifices were offered elsewhere. The cities of the priests and Levites, where the people went for instruction, were chosen for this purpose. The highest points in these cities were usually selected as the place of sacrifice, and so were called the “high places.”
No comments:
Post a Comment