Beginning of the End: The Ark Brings Blessings to Those Who Love the Lord

 Feeling that his own heart was not entirely right with God, and seeing what had happened to Uzzah, David feared the ark, worried that some sin might bring judgments on him. But Obed-Edom welcomed the sacred symbol as the promise of God’s favor to people who obey. All Israel watched to see what would happen in his home. “And the Lord blessed Obed-Edom and all his household.” David was led to realize as never before the sacredness of God’s law and the necessity of strict obedience.

At the end of three months he decided to make another attempt to move the ark, and this time he was very careful to carry out the directions of the Lord. Again a large crowd gathered around the home of Obed-Edom. With reverent care the ark was placed on the shoulders of men appointed by God, and with trembling hearts the vast procession set out. Sacrifices were offered, according to David’s direction. Rejoicing now took the place of trembling and terror. The king had laid aside his royal robes and dressed himself in a plain linen robe as worn by the priests. (This robe was sometimes worn by others besides the priests.) In this holy service David would take his place before God on the same level as his subjects. Jehovah was to be the sole object of reverence.

Again the music of harp and cornet, trumpet and cymbal, floated heavenward, with the melody of many voices. “Then David danced before the Lord,” keeping time to the measure of the song.

David’s dancing in reverent joy before God has been used to justify modern dancing, but in our day dancing is associated with indiscretion and partying. Morals are sacrificed to pleasure. God is not an object of thought in these places, and prayer would be out of place. Christians are not to go after amusements that weaken love for sacred things. The music and dancing in joyful praise of God when the ark was moved did not have the faintest resemblance to the corrupting influence of modern dancing. One exalted God’s holy name; the other is a device of Satan to cause people to forget and dishonor God.

The triumphal procession approached the capital, then a burst of song demanded that the watchers upon the walls throw open the gates of the Holy City:

Lift up your heads, O you gates!And be lifted up, you everlasting doors!And the King of glory shall come in.

A band of singers and players answered:

Who is this King of glory?

From another company came the response:

The Lord strong and mighty,The Lord mighty in battle.

Then hundreds of voices, uniting, swelled the triumphal chorus:

Lift up your heads, O you gates!Lift up, you everlasting doors!And the King of glory shall come in.

Again was heard, “Who is this King of glory?” And the voice of the great multitude, like “the sound of many waters,” was heard in rapturous reply:

The Lord of hosts,He is the King of glory.  Psalm 24:7-10

Then the gates were opened wide, and with reverent awe the ark was placed in the tent prepared for it. As the service ended, the king himself pronounced a blessing on his people.

This celebration was the most sacred event yet in the reign of David. As the last beams of the setting sun bathed the tabernacle in holy light, the king’s heart was uplifted in gratitude to God that the blessed symbol of His presence was now so near the throne of Israel.

But there was someone who saw the scene of rejoicing with a very different spirit. “As the ark of the Lord came into the city of David, Michal, Saul’s daughter, looked through a window and saw King David leaping and whirling before the Lord; and she despised him in her heart.” She went out to meet him and a torrent of bitter words, sharp and cutting, poured from her mouth:

“How glorious was the king of Israel today, uncovering himself today in the eyes of the maids of his servants, as one of the base fellows shamelessly uncovers himself!”

David felt that Michal had despised the service of God, and he answered: “It was before the Lord, who chose me instead of your father and all his house, to appoint me ruler over the people of the Lord, over Israel. Therefore I will play music before the Lord. And I will be even more undignified than this, and will be humble in my own sight. But as for the maidservants of whom you have spoken, by them I will be held in honor.” In addition to David’s reprimand, the Lord also added rebuke. Because of her pride and arrogance, Michal “had no child to the day of her death.”

Radiant Religion: In the Spirit of Self-Sacrificing Love, February 28

 These things have I spoken unto you, that My joy might remain in you, and that your joy might be full. John 15:11.

Our Saviour’s joy was in the uplifting and redemption of fallen men. For this He counted not His life dear unto Himself, but endured the cross, despising the shame.—Steps to Christ, 77.

Ever before Him He saw the result of His mission. His earthly life, so full of toil and self-sacrifice, was cheered by the prospect that He would not have all this travail for naught. By giving His life for the life of men, He would win back the world to its loyalty to God.—The Desire of Ages, 410.

The accomplishment of the mission which He had left heaven to perform, strengthened the Saviour for His labor, and lifted Him above the necessities of humanity. To minister to a soul hungering and thirsting for the truth was more grateful to Him than eating or drinking. It was a comfort, a refreshment to Him. Benevolence was the life of His soul.—The Desire of Ages, 190.

The spirit of Christ’s self-sacrificing love is the spirit that pervades heaven, and is the very essence of its bliss. This is the spirit that Christ’s followers will possess, the work that they will do.—Steps to Christ, 77.

In Heavenly Places: The Christian's All in All, February 28

 But Christ is all, and in all. Colossians 3:11.

Christ, the precious Saviour, is to be the Christian's all in all. Every holy thought, every pure desire, every godlike purpose, is from Him who is the light, the truth, and the way. Christ is to live in His representatives by the Spirit of truth.... Paul says, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20)....

Under the mighty impulse of His love He took our place in the universe and invited the Ruler of all things to treat Him as a representative of the human family. He identified Himself with our interests, bared His breast for the stroke of death, took man's guilt and its penalty, and offered in man's behalf a complete sacrifice to God. By virtue of this atonement He has power to offer to man perfect righteousness and full salvation. Whosoever shall believe on Him as a personal Saviour shall not perish but have everlasting life.43Manuscript 13, 1892.

Jesus identifies His interest with His chosen and tried people. He represents Himself as personally affected with all that concerns them.... After presenting His relation to His people in various lights, He finally declares that in the great day He will judge of every action as if it had been done unto Himself.

His sympathy with His people is without a parallel. He will not simply remain a spectator, indifferent to what His people may suffer, but identifies Himself with their interests and sorrows. If His people are wronged, maligned, treated with contempt, their sufferings are registered in the books of heaven as done unto Him.43Manuscript 13, 1892.

The privileges, the blessings, of the child of God are represented by the apostle in the following language: “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory” (Colossians 1:27). When we realize that our hope of glory is Christ, that we are complete in Him, we shall rejoice with joy unspeakable and full of glory.43Manuscript 13, 1892.

Beginning of the End: God Requires Precise Obedience

 The fate of Uzzah was a divine judgment for disobeying a very clear command. No one except the priests, the descendants of Aaron, were to touch the ark or even look at it unless it was covered. God’s instructions were that, “The sons of Kohath shall come to bear them; but they shall not touch any holy thing, lest they die.” (Numbers 4:15). The priests were to cover the ark, and then the Kohathites must lift it by the rods that were placed in rings on each side of the ark. They should bear the ark “on their shoulders.” (Numbers 7:9). There had been an inexcusable disregard of the Lord’s directions.

David and his people had started doing a sacred work with glad and  willing hearts, but they had not done it in keeping with the Lord’s directions. The Philistines, who knew nothing of God’s law, had placed the ark on a cart when they returned it to Israel. But the Israelites had a plain statement of the will of God in these matters, and their neglect of these instructions was dishonoring to God. Since God’s law had been ignored, Uzzah had a lessened sense of its sacredness. With unconfessed sins in his heart, and in the face of the divine prohibition, he had dared to touch the symbol of God’s presence. God cannot accept partial obedience or careless ways of treating His commandments. By leading the people to repentance, the death of Uzzah might prevent judgments on thousands.

Radiant Religion: To Reveal Himself to Humble Men, February 27

 In that hour Jesus rejoiced in spirit, and said, I thank Thee, O Father, Lord of heaven and earth, that Thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in Thy sight. Luke 10:21.

The honored men of the world, the so-called great and wise men, with all their boasted wisdom, could not comprehend the character of Christ. They judged Him from outward appearance, from the humiliation that came upon Him as a human being. But to fishermen and publicans it had been given to see the Invisible. Even the disciples failed of understanding all that Jesus desired to reveal to them; but from time to time, as they surrendered themselves to the Holy Spirit’s power, their minds were illuminated. They realized that the mighty God, clad in the garb of humanity, was among them. Jesus rejoiced that though this knowledge was not possessed by the wise and prudent, it had been revealed to these humble men. Often as He had presented the Old Testament Scriptures, and showed their application to Himself and His work of atonement, they had been awakened by His Spirit, and lifted into a heavenly atmosphere. Of the spiritual truths spoken by the prophets they had a clearer understanding than had the original writers themselves. Hereafter they would read the Old Testament Scriptures, not as the doctrines of the scribes and Pharisees, not as the utterances of wise men who were dead, but as a new revelation from God. They beheld Him “whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you.”—The Desire of Ages, 494.

In Heavenly Places: “More Than Conquerors,” February 27

 In all these things we are more than conquerors through him that loved us. Romans 8:37.

Through the power that Jesus gives, we can be “more than conquerors.” But we cannot manufacture this power. Only through the Spirit of God can we receive it.

We need a deep insight into the nature of Christ and into the mystery of His love, “which passeth knowledge” (Ephesians 3:19). We are to live in the warm, genial rays of the Sun of Righteousness. Nothing but Christ's loving compassion, His divine grace, His almighty power, can enable us to baffle the relentless foe and subdue the opposition of our own hearts. What is our strength? The joy of the Lord. Let the love of Christ fill our hearts, and then we shall be prepared to receive the power that He has for us.

Let us thank God every day for the blessings that are ours. If the human agent will humble himself before God, ... realizing his utter inability to do the work that needs to be done in order that his soul may be purified; if he will cast away his own righteousness, Christ will abide in his heart. He will put His hand to the work of creating him anew, and will continue the work till he is complete in Him....

Beholding Christ for the purpose of becoming like Him, the seeker after truth sees the perfection of the principles of God's law, and he becomes dissatisfied with everything but perfection.... But he knows that with the Redeemer there is saving power that will gain for him the victory in the conflict. The Saviour will strengthen and help him as he comes pleading for grace and efficiency.42The Review and Herald, March 31, 1904.

Christ will never neglect the work that has been placed in His hands. He will inspire the resolute disciple with a sense of the perversity, the sin-stained condition, the depravity, of the heart upon which He is working. The true penitent learns the uselessness of self-importance. Looking to Jesus, comparing his own defective character with the Saviour's perfect character, he says only—

“In my hand no price I bring;Simply to Thy cross I cling.” 42The Review and Herald, March 31, 1904.

Beginning of the End: Ark Returned to Jerusalem

 Now that David was established on the throne, he turned to accomplish a cherished goal—to bring the ark of God up to Jerusalem. It was fitting that the capital of the nation should be honored with the ark, the token of the divine Presence.

David planned to make the occasion a scene of great rejoicing and impressive display, and the people responded gladly. The high priest and the princes and leading men of the tribes assembled at Kirjath Jearim. David’s spirits were brimming with holy zeal. The ark was brought out from the house of Abinadab and placed on a new cart drawn by oxen, while two of the sons of Abinadab accompanied it.

The people of Israel followed with shouts and songs of rejoicing, a multitude of voices joining in melody with the sound of musical instruments. “David and all the house of Israel played music before the Lord ... on harps, on stringed instruments, on tambourines, on sistrums, and on cymbals.” With solemn joy the vast procession wound its way along the hills and valleys toward the Holy City.

But “when they came to Nachon’s threshing floor, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled. Then the anger of the Lord was aroused against Uzzah, and God struck him there for his rashness [KJV marginal reading]; and he died there by the ark of God.” Terror fell on the rejoicing crowd. David was greatly alarmed, and in his heart he questioned the justice of God. Why had that fearful judgment been sent to turn joy into grief and mourning? Feeling that it would be unsafe to have the ark near him, David let it stay where it was. They found a place for it nearby, at the house of Obed-Edom.

Radiant Religion: In Loving Interest in the Human Family, February 26

 Rejoicing in the habitable part of His earth; and My delights were with the sons of men. Proverbs 8:31.

At all times and in all places Jesus manifested a loving interest in the human family, and shed about Him the light of a cheerful piety.—Messages to Young People, 406.

He reached the hearts of the people by going among them as one who desired their good. He sought them in the public streets, in private houses, on the boats, in the synagogue, by the shores of the lake, and at the marriage feast. He met them at their daily vocations, and manifested an interest in their secular affairs. He carried His instruction into the household, bringing families in their own homes under the influence of His divine presence. His strong personal sympathy helped to win hearts.—The Desire of Ages, 151.

Jesus reproved self-indulgence in all its forms, yet He was social in His nature. He accepted the hospitality of all classes, visiting the homes of the rich and the poor, the learned and the ignorant, and seeking to elevate their thoughts from questions of commonplace life to those things that are spiritual and eternal. He gave no license to dissipation, and no shadow of worldly levity marred His conduct; yet He found pleasure in scenes of innocent happiness, and by His presence sanctioned the social gathering.—The Desire of Ages, 150.

In Heavenly Places: Grace and Dignity in Daily Duties, February 26

 His speech [margin] is most sweet: yea, he is altogether lovely. Song of Solomon 5:16.

Study the life that Christ lived while on this earth. He did not neglect the smallest, simplest duty. Perfection marked all that He did. Look to Him for help, and you will be enabled to perform your daily duties with the grace and dignity of one who is seeking for the crown of immortal life.

We dwell much on the grandeur of Christ's life. We speak of the great things that He accomplished, of the miracles He wrought, of how He spoke peace to the tempestuous waters, restored sight to the blind and hearing to the deaf, and raised the dead to life. But His attention to small things is even higher proof of His greatness. Listen to Him speaking to Martha as she comes to Him with the request that He bid her sister help her with the serving. He tells her not to allow the cares of the household to disturb the peace of her soul. “Martha, Martha,” He says, “thou art careful and troubled about many things: but one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her” (Luke 10:41, 42).

Listen to the words that He spoke as the weary mothers brought their children to Him to be blessed. The disciples, unwilling that their Master should be disturbed, were sending the women away, but Christ said, “Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God” (Mark 10:14). And taking them in His arms, He blessed them. Could the future of these children be opened before us we could see the mothers recalling to the minds of the children the scene of that day and repeating the loving words of the Saviour.... This same Jesus is your Saviour.40The Review and Herald, April 7, 1904.

The divine beauty of the character of Christ, of whom the noblest and most gentle among men are but a faint reflection; of whom Solomon by the Spirit of inspiration wrote, He is “the chiefest among ten thousand.... Yea, he is altogether lovely”; ... the self-denying Redeemer, throughout His pilgrimage of love on earth was a living representation of the character of the law of God.41Thoughts from the Mount of Blessing, 49.

Beginning of the End: The Prosperous Reign of David

 This chapter is based on 2 Samuel 5:6-25; 6; 7; 9; 10.

A place was selected twenty miles from Hebron as the future capital of the kingdom. It had been called Salem. Eight hundred years before, it had been the home of Melchizedek, priest of the most high God. It was almost in the center of the country and was protected by hills. On the border between Benjamin and Judah, it was close to Ephraim and easily reached by the other tribes.

To secure this location the Hebrews must drive out a remnant of the Canaanites who held a fortified position on the mountains of Zion and Moriah. This stronghold was called Jebus, and those who lived there, Jebusites. For centuries no one thought Jebus could be conquered. But it was surrounded and taken under the command of Joab, and as reward he was made commander-in-chief of the armies of Israel. Jebus became the national capital, and its heathen name was changed to Jerusalem.

Hiram, king of Tyre, wanted to make an alliance with David and he helped him to erect a palace at Jerusalem. He sent ambassadors from Tyre, accompanied by architects and workmen and costly material.

The increasing strength of Israel, united under David, stirred the hostility of the Philistines, and they again invaded the country, taking up their position only a short distance from Jerusalem. David withdrew with his men of war to the stronghold of Zion. “So David inquired of the Lord, saying, ‘Shall I go up against the Philistines? Will You deliver them into my hand?’ And the Lord said to David, ‘Go up, for I will doubtless deliver the Philistines into your hand.’”

David attacked at once, defeated them, and took from them the gods that they had brought to ensure victory. Frustrated because of their defeat, the Philistines gathered a larger army and returned to the conflict. Again David asked the Lord for guidance, and the great I AM took direction of the armies of Israel.

God instructed David: “You shall not go up; ... come upon them in front of the mulberry trees. And ... when you hear the sound of marching in the tops of the mulberry trees, then you shall advance quickly. For then the Lord will go out before you to  strike the camp of the Philistines.” If David, like Saul, had chosen his own way, he would not have been successful. But he did as the Lord commanded, and he “drove back the army of the Philistines from Gibeon as far as Gezer. Then the fame of David went out into all lands, and the Lord brought the fear of him upon all nations.” (1 Chronicles 14:16, 17).

Radiant Religion: In Communion with His Father, February 25

 David speaketh concerning Him, I foresaw the Lord always before my face, for He is on my right hand, that I should not be moved: Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope. Acts 2:25, 26.

Christ found comfort and joy in communion with His Father. Here He could unburden His heart of the sorrows that were crushing Him.—Testimonies for the Church 2:202.

As the human was upon Him, He felt His need of strength from His Father. He had select places of prayer. He loved to hold communion with His Father in the solitude of the mountain. In this exercise, His holy, human soul was strengthened for the duties and trials of the day. Our Saviour identifies Himself with our needs and weaknesses, in that He became a suppliant, a nightly petitioner, seeking from His Father fresh supplies of strength, to come forth invigorated and refreshed, braced for duty and trial.—Testimonies for the Church 2:201.

He studied the word of God, and His hours of greatest happiness were found when He could turn aside from the scene of His labors to go into the fields, to meditate in the quiet valleys, to hold communion with God on the mountainside, or amid the trees of the forest. The early morning often found Him in some secluded place, meditating, searching the Scriptures, or in prayer. With the voice of singing He welcomed the morning light, with songs of thanksgiving He cheered His hours of labor, and brought heaven’s gladness to the toil-worn and disheartened.—The Ministry of Healing, 52.

In Heavenly Places: The Happiest People, February 25

 Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. Psalm 16:11.

Do not think that when you walk with Jesus you must walk in the shadow. The happiest people in the world are those who trust in Jesus and gladly do His bidding. From the lives of those who follow Him, unrest and discontent are banished.... They may meet with trial and difficulty, but their lives are full of joy; for Christ walks beside them, and His presence makes the pathway bright....

When you arise in the morning, rise with the praise of God on your lips, and when you go out to work, go with a prayer to God for help.... Wait for a leaf from the tree of life. This will soothe and refresh you, filling your heart with peace and joy. Fix your thoughts upon the Saviour. Go apart from the bustle of the world and sit under Christ's shadow. Then, amid the din of daily toil and conflict, your strength will be renewed. It is positively necessary for us to sit down sometimes and think of how the Saviour descended from heaven, from the throne of God, to show what human beings may become if they will unite their weakness to His strength. Having gained renewal of strength by communion with God, we may go on our way rejoicing, praising Him for the privilege of bringing the sunshine of Christ's love into the lives of those we meet....

Heavenly intelligences are waiting to cooperate with human instrumentalities, that the world may see what human beings may become through a union with the divine. Those who consecrate body, soul, and spirit to God's service will constantly receive a new endowment of physical, mental, and spiritual power. The inexhaustible supplies of heaven are at their command. Christ gives them the life of His life. The Holy Spirit puts forth its highest energies to work in mind and heart. Through the grace given us we may achieve victories which, because of our defects of character and the smallness of our faith, may have seemed to us impossible.

To every one who offers himself to the Lord for service, withholding nothing, is given power for the attainment of measureless results.39The Review and Herald, January 5, 1911.

Beginning of the End: David Punishes the Murderers of His Enemy

 But David did not want the help of treason to establish his power. He told these murderers about what happened to the man who boasted that he had killed Saul. “‘How much more,’” he added, “‘when wicked men have killed a righteous person in his own house on his bed? Therefore, shall I not now require his blood at your hand and remove you from the earth?’ So David commanded his young men, and they executed them.”

After the death of Ishbosheth, there was a general desire among the leading men of Israel for David to become king of all the tribes. They declared, “You were the one who led Israel out and brought them in; and the Lord said to you, ‘You shall shepherd My people Israel, and be ruler over Israel.’ Therefore all the elders of Israel came to the king at Hebron, and King David made a covenant with them at Hebron before the Lord.” So through God’s leading the way had opened for him to come to the throne.

The change in the people’s attitude was decisive. The revolution was quiet and dignified, in keeping with the work they were doing. Nearly half a million people, the former subjects of Saul, thronged Hebron and its surrounding area. The hour for the coronation was appointed. David—the man who had been expelled from the court of Saul, who had fled to the mountains and hills and to the caves of the earth to preserve his life—was about to receive the highest honor that human beings can confer on a person. Priests and elders, officers and soldiers with glittering spear and helmet, and strangers from long distances stood to witness the coronation.

David was wearing the royal robe. The high priest put the sacred oil on his forehead, for the earlier anointing by Samuel had been prophetic of what would take place at the king’s inauguration. The time had come, and David was consecrated to his office as God’s representative. The scepter was placed in his hands, the covenant of his righteous sovereignty was written, and the people gave their pledges of loyalty. Israel had a king by divine appointment.

He who had waited patiently for the Lord saw the promise of God fulfilled. “So David went on and became great, and the Lord God of hosts was with him.” (2 Samuel 5:10).

Radiant Religion: In God’s Will and Law, February 24

 Then said I, Lo, I come: in the volume of the book it is written of Me, I delight to do Thy will, O My God: yea, Thy law is within My heart. Psalm 40:7, 8.

The self-denying Redeemer, throughout His pilgrimage of love on earth, was a living representation of the character of the law of God.—Thoughts from the Mount of Blessing, 49.

From His earliest years He was possessed of one purpose; He lived to bless others.—The Desire of Ages, 70.

He manifested a patience that nothing could disturb, and a truthfulness that would never sacrifice integrity. In principle firm as a rock, His life revealed the grace of unselfish courtesy.—The Desire of Ages, 68.

There were some who sought His society, feeling at peace in His presence; but many avoided Him, because they were rebuked by His stainless life. Young companions urged Him to do as they did. He was bright and cheerful; they enjoyed His presence, and welcomed His ready suggestions; but they were impatient at His scruples, and pronounced Him narrow and strait-laced. Jesus answered, It is written, “Wherewithal shall a young man cleanse his way? By taking heed thereto according to Thy word.” ... When questioned why He did not join in the frolics of the youth of Nazareth, He said, It is written, “I have rejoiced in the way of Thy testimonies, as much as in all riches. I will meditate in Thy precepts, and have respect unto Thy ways. I will delight myself in Thy statutes; I will not forget Thy word.”—The Desire of Ages, 89.

In Heavenly Places: “Without Offence,” February 24

 That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God. Philippians 1:10, 11.

The Lord presents before His finite creatures no impossibilities.... The power of a higher, purer, nobler life is our great need. God's people are to be filled with holy joy, that its radiance may shine forth from them, brightening the pathway of others. What power, what peace, what joy the soul may have that is united with Christ! The divine splendor is revealed to those who commune with Him who is the source of power.

We know little of the peace and happiness and joy of heaven. We need more efficiency. We need to receive from Christ the water of life, that it may be in us a well of water, refreshing all who come within the sphere of our influence....

At our baptism we pledged ourselves to break all connection with Satan and his agencies, and to put heart and mind and soul into the work of extending the kingdom of God. All heaven is working for this object. The Father, the Son, and the Holy Spirit are pledged to cooperate with sanctified human instrumentalities. If we are true to our vow, there is opened to us a door of communication with heaven—a door that no human hand or satanic agency can close....

Moral and spiritual perfection, through the grace and power of Christ, is promised to all who believe. At every step we are to ask for the help of Christ. He is the model we are to follow in character building. He calls for deeds, not words, saying, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matthew 5:16)....

Christ is the source of light, the fountain of life.... It is His purpose that human beings, purified and sanctified, shall be His helping hand. He leads us to the throne of God and gives us a prayer to offer to Him. When we live this prayer we are brought into close contact with Christ; at every step we touch His living power. In our behalf He sets in operation the all-powerful agencies of heaven.38The Review and Herald, May 17, 1906.

Beginning of the End: David Crowned King at Last

 This chapter is based on 2 Samuel 2 to 5:5.

The death of Saul removed the dangers that had made David an exile. The way was now open for him to return to his own land. “David inquired of the Lord, saying, ‘Shall I go up to any of the cities of Judah?’ And the Lord said to him, ‘Go up.’ David said, ‘Where shall I go up?’ And He said, ‘To Hebron.’”

David and his followers immediately prepared to obey. As the caravan entered the city, the men of Judah were waiting to welcome David as the future king of Israel. Arrangements were made at once for his coronation. “And there they anointed David king over the house of Judah.” No effort was made to establish his authority over the other tribes.

When David heard of the brave deed of the men of Jabesh Gilead in rescuing the bodies of Saul and Jonathan and giving them honorable burial, he sent the message, “You are blessed of the Lord, for you have shown this kindness to your lord, to Saul, and have buried him. And now may the Lord show kindness and truth to you. I also will repay you this kindness.”

The Philistines were not upset by Judah’s action in making David a king. They hoped that because they had been kind to David, the increase of his power would work to their advantage. But David’s reign was not to be free from trouble.

God had chosen David to be king of Israel, yet hardly had the people of Judah accepted his authority when Ishbosheth, the son of Saul, was made king on a rival throne in Israel. Ishbosheth was a weak, incompetent representative of the house of Saul, in contrast to David who was supremely qualified. Abner, the chief agent in raising Ishbosheth to kingly power, was the most distinguished man in Israel. He knew that the Lord had appointed David to the throne, but he was not willing for the son of Jesse to come into possession of the kingdom.

Abner was ambitious and unethical. Saul had influenced him to detest the man whom God had chosen to reign over Israel. His hatred had been increased by the cutting rebuke that David had given him  when the king’s jug of water and spear had been taken from the side of Saul as he slept.

Determined to create division in Israel by which he himself might be exalted, he used Ishbosheth, the representative of the previous king, to push forward his own selfish ambitions. He knew that the army had not forgotten Saul’s first successful campaigns. With determination, this rebellious leader went forward to carry out his plans.

First, he chose Mahanaim, on the farther side of Jordan, as the royal residence. Ishbosheth’s coronation took place there. His reign extended over all Israel except Judah. For two years this son of Saul enjoyed his honors in his secluded capital. But Abner, intent on extending his power over all Israel, prepared for aggressive warfare. And “there was a long war between the house of Saul and the house of David. But David grew stronger and stronger, and the house of Saul grew weaker and weaker.”

At last Abner, becoming angry with the incompetent Ishbosheth, deserted to David, offering to bring over to him all the tribes of Israel. David accepted his proposals, but David’s favorable reception of such a famous warrior as Abner stirred up the jealousy of Joab, commander-in-chief of David’s army. There was a blood feud between the two men, Abner having killed Asahel, Joab’s brother, during the war between Israel and Judah. Now Joab dishonorably ambushed and murdered Abner.

When David heard of this treacherous assault, he exclaimed, “My kingdom and I are guiltless before the Lord forever of the blood of Abner the son of Ner. Let it rest on the head of Joab.” In view of the unsettled state of the kingdom and the power of the murderers, David could not punish the crime properly, but he publicly showed his shock and disapproval. The king followed Abner’s coffin as chief mourner, and at the grave he pronounced an elegy that was a cutting rebuke of the murderers.

Should Abner die as a fool dies? ...As a man falls before wicked men, so you fell.

David’s tribute to one who had been his bitter enemy won the admiration of all Israel. “For all the people and all Israel understood that day that it had not been the king’s intent to kill Abner the son of Ner.” In the private circle of his trusted counselors and attendants, the king recognized his own inability to punish the murderers as he desired. He left them to the justice of God. “The Lord shall repay the evildoer according to his wickedness.”

When Ishbosheth “heard that Abner had died in Hebron, he lost heart, and all Israel was troubled.” Soon another act of treachery completed the downfall of the weakened, rival power. Ishbosheth was murdered by two of his captains who, cutting off his head, rushed with it to the king of Judah, hoping by this to gain his favor.

Radiant Religion: The Saviour Rejoices to Bring Rest and Peace, February 23

 Thou hast loved righteousness, and hated iniquity; therefore God, even Thy God, hath anointed Thee with the oil of gladness above Thy fellows. Hebrews 1:9.

There are many who have an erroneous idea of life and character of Christ. They think that He was devoid of warmth and sunniness, that He was stern, severe, and joyless. In many cases the whole religious experience is colored by these gloomy views.

It is often said that Jesus wept, but that He was never known to smile. Our Saviour was indeed a man of sorrows, and acquainted with grief, for He opened His heart to all the woes of men. But though His life was self-denying and shadowed with pain and care, His spirit was not crushed. His countenance did not wear an expression of grief and repining, but ever one of peaceful serenity. His heart was a well-spring of life; and wherever He went, He carried rest and peace, joy and gladness.—Steps to Christ, 120.

In Heavenly Places: Living Abundantly, February 23

 I am come that they might have life, and that they might have it more abundantly. John 10:10.

There can be no such thing as a narrow life for any soul connected with Christ. Those who love Jesus with heart and mind and soul and their neighbor as themselves have a broad field in which to use their ability and influence. There is no talent to be used for selfish gratification. Self must die, and our lives be hid with Christ in God....

The Lord would have us value our souls according to the estimate—as far as we can comprehend it—that Christ has placed upon them.... Jesus died that He might redeem man from eternal ruin. Then we are to hold ourselves as property purchased. “Ye are not your own.” “Ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's” (1 Corinthians 6:19, 20). All our powers of mind and soul and body are the Lord's. Our time belongs to Him. We are to place ourselves in the very best possible condition to do His service, keeping constantly in connection with Christ, and considering daily the costly sacrifice made for us that we should be made the righteousness of God in Him....

Those who are emptied of self, the thoughtful and conscientious, cannot raise their eyes to Christ, the living Saviour, without feelings of awe and the deepest humility. To behold Jesus continually will make the soul alive unto God. We shall love Jesus, we shall love the Father who sent Him into the world, for we see Him in a wondrous light, full of grace and truth. Jesus declares, “All things are delivered unto me of my Father” (Matthew 11:27); ... “All power is given unto me in heaven and in earth” (Matthew 28:18). What for? That He may give gifts unto men, that they may lay all their powers under tribute to make known the wondrous love wherewith He hath loved us....

When we estimate all our talents in the light of the cross of Calvary, we shall so live for Christ and so let our light shine before men that our lives will never seem narrow. Who can estimate the value of the soul? 37Letter 23, 1890.

Beginning of the End: David Grieved for Saul

 But “David took hold of his own clothes and tore them, and so did all the men who were with him. And they mourned and wept and fasted until evening for Saul and for Jonathan his son, for the people of the Lord and for the house of Israel, because they had fallen by the sword.”

After the first shock of the terrible news wore off, David’s thoughts returned to the stranger who had brought the news and the crime of which, according to his own statement, he was guilty. “Where are you from?” And he answered, “‘I am the son of an alien, an Amalekite.’ So David said to him, ‘How was it you were not afraid to put forth your hand to destroy the Lord’s anointed?’” Twice David had refused to lift his hand against him who had been consecrated by the command of God to rule over Israel. Yet the Amalekite had accused himself of a crime worthy of death. David said, “Your blood is on your own head, for your own mouth has testified against you, saying, ‘I have killed the Lord’s anointed.’”

David’s grief at the death of Saul was sincere and deep, revealing the generosity of a noble nature. He did not rejoice in the fall of his enemy. The barrier that had kept him from taking the throne of Israel was removed, but this did not bring him joy. Now he thought of nothing in Saul’s history except that he was noble and kingly. The name of Saul was linked with that of Jonathan, whose friendship had been so true and unselfish.

The song in which David expressed the feelings of his heart became a treasure to his nation and to the people of God in all future ages. See 2 Samuel 1:19-27.

Radiant Religion: God’s Pleasure unto Zion, February 22

 Do good in Thy good pleasure unto Zion; build Thou the walls of Jerusalem. Psalm 51:18.

The Lord has provided His church with capabilities and blessings, that they may present to the world an image of His own sufficiency, and that His church may be complete in Him, a continual representation of another, even the eternal world, of laws that are higher than earthly laws. His church is to be a temple built after the divine similitude, and the angelic architect has brought his golden measuring rod from heaven, that every stone may be hewed and squared by the divine measurement, and polished to shine as an emblem of heaven, radiating in all directions the bright, clear beams of the Sun of righteousness.—Testimonies to Ministers, 17.

It is by the Spirit of truth, working through the word of God, that Christ subdues His chosen people to Himself. In describing to His disciples the office work of the Holy Spirit, Jesus sought to inspire them with the joy and hope that inspired His own heart. He rejoiced because of the abundant help He had provided for His church.—The Desire of Ages, 671.

He rejoiced in the consciousness that He could and would do more for His followers than He had promised; that from Him would flow forth love and compassion, cleansing the soul-temple, and making men like Him in character; that His truth, armed with the power of the Spirit, would go forth conquering and to conquer.—The Acts of the Apostles, 23.

In Heavenly Places: “Partakers of the Divine Nature,” February 22

 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. 2 Peter 1:4.

“Partakers of the divine nature.” Is this possible? Of ourselves we can do no good thing. How, then, can we be partakers of the divine nature? By coming to Christ just as we are, needy, helpless, dependent. He died to make it possible for us to be partakers of the divine nature. He took humanity upon Himself that He might reach humanity. With the golden chain of His matchless love He has bound us to the throne of God. We are to have power to overcome as He overcame.

To all He gives the invitation: “Come unto me.... Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls ...” (Matthew 11:28-30).

We have a part to act in this work. Let none think that men and women are going to be taken to heaven without engaging in the struggle here below. We have a battle to fight, a victory to gain. God says to us, “Work out your own salvation.” How? “With fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure” (Philippians 2:12, 13). God works, and man works.... Thus only can we be partakers of the divine nature.

Here is the consistency of true religion. We are to be “labourers together with God,” working in harmony with Him. “Ye are God's husbandry, ye are God's building” (1 Corinthians 3:9). This figure represents human character, which is to be wrought upon point by point. Each day God works on His building to perfect the structure, that it may become a holy temple for Him. Man is to cooperate with God, striving in His strength to make himself what God designs him to be, building his life with pure, noble deeds....

God asks us to live only one day at a time. You need not look a week or a month ahead. Today do your best. Today speak and act in a way that will honor God. The promise is, “As thy days, so shall thy strength be” (Deuteronomy 33:25).36The Review and Herald, April 14, 1904.

Beginning of the End: God Is Ever at Work to Counteract Evil

 With great rejoicing the victorious fighters began their homeward march. The more selfish and undisciplined of the four hundred men urged that those who had had no part in the battle should not share the rewards. But David did not agree and would not permit such an arrangement. “My brethren, you shall not do so,” he said, “with what the Lord has given us. ... As his part is that goes down to the battle, so shall his part be that stays by the supplies; they shall share alike.”

David and his men had captured extensive flocks and herds belonging to the Amalekites. These were called “David’s spoil,” and upon returning to Ziklag he sent presents from this spoil to the elders of his own tribe of Judah. Everyone who had helped and supported him and his followers in the mountain refuges when he had been forced to flee for his life were remembered.

As David and his warriors worked to restore their ruined homes, they watched for news of the battle fought between Israel and the Philistines. Suddenly a messenger entered the town, “with his clothes torn and dust on his head.” He was at once brought to David, and he bowed before him as if David were a powerful prince whose favor he desired. The messenger reported Saul’s defeat and death and the death of Jonathan. But he went beyond a simple statement of facts. He hoped to obtain honor for himself as the one who had killed the king. With an air of boasting the man said that he found the monarch of Israel wounded, and that at his own request the messenger had killed him. Then he gave David the crown from Saul’s head and the golden bracelets from his arms. He confidently expected a rich reward for the part he had acted.

Radiant Religion: My Surrender to His Will, February 21

 It is God which worketh in you both to will and to do of His good pleasure. Philippians 2:13.

Yield up your will to the will of Jesus Christ; and as you do this, God will immediately take possession, and work in you to will and to do of His good pleasure. Your whole nature will then be brought under the control of the Spirit of Christ; and even your thoughts will be subject to Him.... You need to drink daily at the fountain of truth, that you may understand the secret of pleasure and joy in the Lord. But you must remember that your will is the spring of all your actions. This will, that forms so important a factor in the character of man, was at the fall given into the control of Satan; and He has ever since been working in man to will and to do of His own pleasure, but to the utter ruin and misery of man. But the infinite sacrifice of God in giving Jesus, His beloved Son, to become a sacrifice for sin, enables Him to say, without violating one principle of His government, “Yield yourself up to Me; give Me that will; take it from the control of Satan, and I will take possession of it; then I can work in you to will and to do of My good pleasure.” When He gives you the mind of Christ, your will becomes as His will, and your character is transformed to be like Christ’s character.—Testimonies for the Church 5:514.

In Heavenly Places: How Much Does God Love Us? February 21

 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. John 17:23.

It seems almost too good to believe that the Father can and does love any member of the human family as He loves His Son. But we have the assurance that He does, and this assurance should bring joy to every heart, awakening the highest reverence and calling forth unspeakable gratitude. God's love is not uncertain and unreal, but a living reality.32Manuscript 31, 1911.

The Creator of all worlds proposes to love those who believe in His only-begotten Son as their personal Saviour, even as He loves His Son. Even here and now His gracious favor is bestowed upon us to this marvelous extent.... Much as He has promised us for the life to come, He also bestows princely gifts upon us in this life, and as subjects of His grace, He would have us enjoy everything that will ennoble, expand, and elevate our characters. It is His design to fit us for the heavenly courts above.33Fundamentals of Christian Education, 234.

Those who live in close fellowship with Christ will be promoted by Him to positions of trust. The servant who does the best he can for his master is admitted to familiar intercourse with one whose commands he loves to obey. In the faithful discharge of duty we may become one with Christ, for those who are obeying God's commands may speak to Him freely. The one who talks most familiarly with his divine Leader has the most exalted conception of His greatness and is the most obedient to His commands.34SDA Bible Commentary 4:1168.

In the life of man things sacred and secular are to be done, some in business lines, some in the ministry of the Word, and some in various trades; but when a man gives himself to Christ and loves God with the whole heart, mind, soul, and strength, he serves with a devotion that takes his whole being.... He recognizes the ownership of his powers and the ownership of himself. This consecration invests his whole life with a sacredness which makes him gentle, kind, and courteous. His every act is a consecrated act.... He is under Christ, being trained for the higher grade above.35Manuscript 21, 1911.

Beginning of the End: David’s Great Temptation to Discouragement

 All that David held dear on earth had been swept away from him. Saul had driven him from his country, the Amalekites had plundered his city, his wives and children had been made prisoners, and his friends had threatened him with death.

In this time of utmost desperation, David looked earnestly to God for help. He “strengthened himself in the Lord,” recalling many evidences of God’s favor. “Whenever I am afraid, I will trust in You” (Psalm 56:3), was the language of his heart. Though he could not see a way out of the difficulty, God would teach him what to do.

Sending for Abiathar the priest, “David inquired of the Lord, saying, ‘Shall I pursue this troop? Shall I overtake them?’” The answer was, “Pursue, for you shall surely overtake them and without fail recover all.”

David and his soldiers set out at once to catch their fleeing foe. Their march was so rapid that two hundred of their number were too exhausted to continue and had to stop and rest. But David pressed forward with the remaining four hundred.

Advancing, they found an Egyptian slave, apparently about to die of weariness and hunger. When he received food and drink he revived. He had been left to die by the invading force. After David promised  that he would not be killed or delivered to his master, he agreed to lead the men to the camp of their enemies.

As they came near the encampment, they saw a scene of drunkenness and merrymaking. The victorious army were “spread out over all the land, eating and drinking and dancing, because of all the great spoil which they had taken from the land of the Philistines and from the land of Judah.” David ordered an immediate attack. The Amalekites were surprised and thrown into confusion. The battle continued until nearly all the enemy were killed. “David recovered all that the Amalekites had carried away, and David rescued his two wives. And nothing of theirs was lacking, either small or great, sons or daughters, spoil or anything which they had taken from them; David recovered all.”

If it had not been for the restraining power of God, the Amalekites would have killed the people of Ziklag. They decided to spare the captives, thinking to heighten the triumph by leading home a large number of prisoners to sell as slaves. Thus, unknowingly, they fulfilled God’s purpose, keeping the prisoners to be restored to their husbands and fathers.

Radiant Religion: Those Who Do His Will, February 20

 The Lord taketh pleasure in His people: He will beautify the meek with salvation. Psalm 149:4.

The closest relationship exists between God and His people. Not only are we objects of His sparing mercy, His pardoning love; we are more than this. The Lord rejoices over His people. He delights in them. He is their surety. He will beautify all who are serving Him with a whole heart, with the spirit of holiness. He clothes them with righteousness. He loves those who do His will, who express His image.—Testimonies to Ministers, 414.

He is acquainted with every one connected with His service. He knows those whose hearts He can fill with the holy oil, that they may impart it to others. Those who faithfully carry forward the work of Christ in our world, representing in word and works the character of God, fulfilling the Lord’s purpose for them, are in His sight very precious. Christ takes pleasure in them as a man takes pleasure in a well-kept garden and the fragrance of the flowers he has planted.—Testimonies for the Church 6:419.

In Heavenly Places: True to Our Name, February 20

 He that saith he abideth in him ought himself also so to walk, even as he walked. 1 John 2:6.

We bear the name of Christian. Let us be true to this name. To be a Christian means to be Christlike. It means to follow Christ in self-denial, bearing aloft His banner of love, honoring Him by unselfish words and deeds. In the life of the true Christian there is nothing of self—self is dead. There was no selfishness in the life that Christ lived while on this earth. Bearing our nature, He lived a life wholly devoted to the good of others.... In word and deed Christ's followers are to be pure and true. In this world—a world of iniquity and corruption—Christians are to reveal the attributes of Christ. All they do and say is to be free from selfishness....

Said the great apostle to the Gentiles, “I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20). By faith Paul appropriated the grace of Christ, and this grace supplied the necessities of his soul. By faith he received the heavenly gift, and imparted it to souls longing for light. This is the experience we need.... Pray for this faith. Strive for it. Believe that God will give it to you....

Learn of Him who has said, “I am meek and lowly in heart” (Matthew 11:29). Learning of Him, you will find rest. Day by day you will gain an experience in the things of God, day by day realize the greatness of His salvation and the glory of a union with Him. Constantly you will learn better how to live Christlike, and constantly you will grow more like the Saviour.

If we will die to self, if we will enlarge our idea of what Christ can be to us and what we can be to Him, if we will unite with one another in the bonds of Christian fellowship, God will work through us with mighty power. Then we shall be sanctified through the truth. We shall indeed be chosen by God and controlled by His Spirit. Every day of life will be precious to us, because we shall see in it an opportunity to use our entrusted gifts for the blessing of others.31The Review and Herald, May 30, 1907.

Beginning of the End: David Sent Back to Ziklag

 But the princes angrily persisted: “Make this fellow return, that he may go back to the place which you have appointed for him, and do not let him go down with us to battle, lest in the battle he become our adversary. For with what could he reconcile himself to his master, if not with the heads of these men? Is this not David, of whom they sang one to another in dances, saying, ‘Saul has slain his thousands, and David his ten thousands?’” They  did not believe that David would fight against his own people. In the heat of battle he could inflict greater harm on the Philistines than all of Saul’s army.

Achish, calling David, said, “Surely, as the Lord lives, you have been upright. ... For to this day I have not found evil in you since the day of your coming to me. Nevertheless the lords do not favor you. Therefore return now, and go in peace, that you may not displease the lords of the Philistines.” Thus the trap entangling David was broken.

After three days’ travel David and his band of six hundred men reached Ziklag, their Philistine home. But a scene of desolation met their view. The Amalekites had taken revenge for themselves for David’s invasions into their territory and had surprised the city while it was unguarded. They stripped and burned it and departed, taking all the women and children as captives, and many stolen items.

In horror and amazement, David and his men stared silently at the smoldering ruins. Then as a sense of their terrible loss burst upon them, those battle-scarred warriors “lifted up their voices and wept, until they had no more power to weep.”

Here again David was reaping the sad results of his lack of faith that led him to place himself among the enemies of God and His people. David’s followers turned on him as the cause of their calamities. He had angered the Amalekites by his attack against them; yet, too confident of security in the midst of his enemies, he had left the city unguarded. Maddened with grief and rage, his soldiers threatened to stone their leader.

Radiant Religion: Those Who Fear Him, February 19

 The Lord taketh pleasure in them that fear Him, in those that hope in His mercy. Psalm 147:11.

All heaven rejoices when weak, faulty human beings give themselves to Jesus, to live His life.—Messages to Young People, 108.

Christ has pledged Himself to be our substitute and surety, and He neglects no one. He who could not see human beings exposed to eternal ruin without pouring out His soul unto death in their behalf, will look with pity and compassion upon every soul who realizes that he can not save himself. He will look upon no trembling suppliant without raising him up. He who through His own atonement provided for man an infinite fund of moral power, will not fail to employ this power in our behalf. We may take our sins and sorrows to His feet; for He loves us. His every look and word invites our confidence.—Christ's Object Lessons, 157.

However wretched may be the specimens of humanity that men spurn and turn aside from, they are not too low, too wretched, for the notice and love of God. Christ longs to have care-worn, weary, oppressed human beings come to Him. He longs to give them the light and joy and peace that are to be found nowhere else.—Christ's Object Lessons, 226.

In Heavenly Places: One With Christ, February 19

 I am the vine, ye are the branches. He that abideth in me, and I in him, the same bringeth forth much fruit; for without me ye can do nothing. John 15:5

Christ's connection with His believing people is illustrated by this parable as by no other.30The Review and Herald, September 18, 1900.

All who receive Christ by faith become one with Him. The branches are not tied to the vine; they are not joined to it by any mechanical process of artificial fastening. They are united to the vine, so as to become part of it. They are nourished by the roots of the vine. So those who receive Christ by faith become one with Him in principle and action. They are united to Him, and the life they live is the life of the Son of God. They derive their life from Him who is life.

Baptism may be repeated over and over again, but of itself it has no power to change the human heart. The heart must be united with Christ's heart, the will must be submerged in His will, the mind must become one with His mind, the thoughts must be brought into captivity to Him.... The regenerated man has a vital connection with Christ. As the branch derives its sustenance from the parent stock and, because of this, bears much fruit, so the true believer, united with Christ, reveals in his life the fruits of the Spirit. The branch becomes one with the vine; storm cannot carry it away; frost cannot destroy its vital properties. Nothing is able to separate it from the vine. It is a living branch, and it bears the fruit of the vine. So with the believer. By good words and good actions he reveals the character of Christ....

Christ has provided means whereby our whole life may be an unbroken communion with Himself; but the sense of Christ's abiding presence can come only through living faith....

Let all contemplate the completeness it is their privilege to have and ask themselves the question, Is my will submerged in Christ's will? Is the fullness and richness of the Living Vine—His goodness, His mercy, His compassion and love—seen in my life and character? 30The Review and Herald, September 18, 1900.

Beginning of the End: David’s Heavy Trial

 This chapter is based on 1 Samuel 29; 30; 2 Samuel 1.

David and his men had not taken part in the battle between Saul and the Philistines, though they had marched with the Philistines to the field of conflict. As the two armies prepared to join battle, the son of Jesse found himself in great perplexity. Achish expected him to fight for the Philistines. Should he leave the post assigned him and withdraw from the field with ingratitude and treachery to Achish, who had protected him? Such an act would give him a bad name and expose him to the wrath of enemies who were more to be feared than Saul.

Yet he could not for a moment agree to fight against Israel and become a traitor to his country—the enemy of God and of His people. It would forever bar his way to the throne of Israel. And if Saul was killed in the battle, many would charge David with his death.

It would have been much better to find refuge in God’s strong fortress of the mountains than with the sworn enemies of His people, but the Lord in His great mercy did not punish His servant by leaving him in his distress and perplexity. Although David had left the path of strict integrity when he had lost his grasp on divine power, it was still the purpose of his heart to be true to God. Angels of the Lord moved upon the Philistine princes to protest against having David and his force with the army in the approaching conflict.

“What are these Hebrews doing here?” cried the Philistine lords, crowding around Achish. He replied, “Is this not David, the servant of Saul king of Israel, who has been with me these days, or these years? And to this day I have found no fault in him since he defected to me.”

Radiant Religion: With His Beloved Son, February 18

 Jesus, when He was baptized, went up straightway out of the water: and, lo, the heavens were opened unto Him, and He saw the Spirit of God descending like a dove, and lighting upon Him: and lo a voice from heaven saying, This is My beloved Son, in whom I am well pleased. Matthew 3:16, 17.

The word that was spoken to Jesus at the Jordan, “This is My beloved Son, in whom I am well pleased,” embraces humanity. God spoke to Jesus as our representative. With all our sins and weaknesses we are not cast aside as worthless. “He hath made us accepted in the Beloved.” The glory that rested upon Christ is a pledge of the love of God for us. It tells us of the power of prayer,—how the human voice may reach the ear of God, and our petitions find acceptance in the courts of heaven. By sin, earth was cut off from heaven, and alienated from its communion; but Jesus has connected it again with the sphere of glory. His love has encircled man, and reached the highest heaven. The light which fell from the open portals upon the head of our Saviour, will fall upon us as we pray for help to resist temptation. The voice which spoke to Jesus says to every believing soul, “This is My beloved child, in whom I am well pleased.”—The Desire of Ages, 113.

In Heavenly Places: Abiding in Christ, February 18

 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. John 15:4.

It is not a casual touch with Christ that is needed, but it is to abide with Him. He called you to abide with Him. He does not propose to you a short-lived blessedness that is realized occasionally through earnest seeking of the Lord and passes away as you engage in the common duties of life. Your abiding with Christ makes every necessary duty light, for He bears the weight of every burden. He has prepared for you to abide with Him. This means that you are to be conscious of an abiding Christ, that you are continually with Christ, where your mind is encouraged and strengthened....

Do not stand outside of Christ, as many professed Christians of today. To “abide in me, and I in you” is a possible thing to do, and the invitation would not be given if you could not do this. Jesus our Saviour is constantly drawing you by His Holy Spirit, working with your mind that you will abide with Christ.... The blessings He bestows are all connected with your own individual action. Shall Christ be refused? He says, “Him that cometh to me I will in no wise cast out” (John 6:37). Of another class He says, “Ye will not come to me, that ye might have life” (John 5:40)....

Have you, have I, fully comprehended the gracious call, “Come unto me”? He says, “Abide in me,” not Abide with Me. “Do understand My call. Come to Me to stay with Me.” He will freely bestow all blessings connected with Himself upon all who come to Him for life. He has something better for you than a short-lived blessedness that you feel when you seek the Lord in earnest prayer. That is but as a drop in the bucket, to have a word with Christ. You are privileged with His abiding presence in the place of a short-lived privilege that is not lasting as you engage in the duties of life.... Will anxiety, perplexity, and cares drive you away from Christ? Are we less dependent upon God when in the workshop, in the field, in the market-place? ... The Lord Jesus will abide with you and you with Him in every place.29Manuscript 194, 1898.