Royalty and Ruin: The Mistake That Could Never Be Undone

 

    Dissatisfied, Rehoboam turned to younger men who had been his companions during his youth: “What advice do you give? How should we answer this people who have spoken to me, saying, ‘Lighten the yoke which your father put on us?’” 1 Kings 12:9. The young men suggested that he deal sternly with his subjects and make plain to them that he would tolerate no interference with his personal wishes.

    So it happened that on the day appointed for Rehoboam to make a statement concerning his policy, he “answered the people roughly, ... saying, ‘My father made your yoke heavy, but I will add to your yoke; my father chastised you with whips, but I will chastise you with scourges!’” Verses 13, 14. Rehoboam’s expressed determination to increase the oppression of Solomon’s reign conflicted directly with God’s plan for Israel. In this unfeeling attempt to exercise power, the king and his counselors revealed their pride of position and authority.

    Many people had become thoroughly alarmed over Solomon’s oppressive measures, and these now felt that they had no other choice than to rebel against the house of David. “When all Israel saw that the king did not listen to them, the people answered the king, saying, ‘What share have we in David? ... To your tents, O Israel! Now, see to your own house, O David!’ So Israel departed to their tents.” Verse 16.

    The breach that Rehoboam’s rash speech created proved beyond repair. The twelve tribes of Israel were divided. Judah and Benjamin composed the southern kingdom of Judah, under Rehoboam. The ten northern tribes formed a separate government, the kingdom of Israel, with Jeroboam as ruler. This fulfilled the prediction of the prophet that the kingdom would be torn apart. “The turn of events was from the Lord, that He might fulfill His word.” Verse 15.

    When Rehoboam saw the ten tribes withdrawing their loyalty from him, he realized that he must act. Through Adoram, one of the influential men of his kingdom, he made an effort to appeal to them and win them back. But “all Israel stoned him [Adoram] with stones, and he died.” Startled, “King Rehoboam mounted his chariot in haste to flee to Jerusalem.” Verse 18.

    At Jerusalem “he assembled all the house of Judah with the tribe of  Benjamin, one hundred and eighty thousand chosen men who were warriors, to fight against the house of Israel, that he might restore the kingdom to Rehoboam. ... But the word of God came unto Shemaiah, ... ‘Thus says the Lord, “You shall not go up nor fight against your brethren the children of Israel. Let every man return to his house, for this thing is from Me.”’ Therefore they obeyed the word of the Lord.” Verses 21-24.

    For three years Rehoboam tried to profit by his sad experience, and in this effort he prospered. He built fortified cities “and made them very strong.” 2 Chronicles 11:12. But the secret of Judah’s prosperity during the first years of Rehoboam’s reign lay in recognizing God as the supreme Ruler. This is what gave the tribes of Judah and Benjamin an advantage. The record reads, “Those from all the tribes of Israel, such as set their heart to seek the Lord God of Israel, came to Jerusalem to sacrifice to the Lord God of their fathers. So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong for three years, because they walked in the way of David and Solomon for three years.” 2 Chronicles 11:16, 17.

Radiant Religion: When I Trust in Him, April 23

 Thou hast turned for me my mourning into dancing: Thou hast put off my sackcloth, and girded me with gladness. Psalm 30:11.

Not all that this world bestows can heal a broken heart, or impart peace of mind, or remove care, or banish disease. Fame, genius, talent—all are powerless to gladden the sorrowful heart or to restore the wasted life. The life of God in the soul is man’s only hope.

The love which Christ diffuses through the whole being is a vitalizing power. Every vital part—the brain, the heart, the nerves—it touches with healing. By it the highest energies of the being are roused to activity. It frees the soul from the guilt and sorrow, the anxiety and care, that crush the life forces. With it come serenity and composure. It implants in the soul joy that nothing earthly can destroy—joy in the Holy Spirit—health-giving, life-giving joy.—The Ministry of Healing, 115.

When the Spirit of God takes possession of the heart, it transforms the life. Sinful thoughts are put away, evil deeds are renounced; love, humility, and peace take the place of anger, envy, and strife. Joy takes the place of sadness, and the countenance reflects the light of heaven. No one sees the hand that lifts the burden, or beholds the light descend from the courts above. The blessing comes when, by faith, the soul surrenders itself to God.—The Desire of Ages, 173.

In Heavenly Places: Trust in Time of Trial, April 23

 Cast thy burden upon the Lord, and he shall sustain thee: he shall never suffer the righteous to be moved. Psalm 55:22.

    The Lord's care is over all His creatures. He loves them all, and makes no difference, except that He has the most tender pity for those who are called to bear life's heaviest burdens. God's children must meet trials and difficulties. But they should accept their lot with a cheerful spirit, remembering that for all that the world neglects to bestow, God Himself will make up to them in the best of favors.42The Ministry of Healing, 199.

    We are in danger, by worrying, of manufacturing yokes for our necks. Let us not worry, for thus we make the yoke more severe and the burden heavy. Let us do all we can without worrying, trusting in Christ.43Letter 123, 1904.

    With the continual change of circumstances, changes come in our experience; and by these changes we are either elated or depressed. But the change of circumstances has no power to change God's relation to us. He is the same yesterday, today, and forever; and He asks us to have unquestioning confidence in His love.

    Satan watches his opportunity to bring about circumstances that will tend to arouse unbelief, hoping to lead us to doubt God. We cannot afford to cherish one thought of unbelief. When we are tempted to look on the dark side, let us open the windows of the soul heavenward, that the bright beams of the Sun of Righteousness may shine in. Let us draw near to God. He has promised that as we do this He will draw near to us and lift up for us a standard against the enemy. The efficiency of His keeping power has in no wise decreased. Let faith stand its trial without wavering, for Christ is a perfect Saviour.

    You may look upon your plans as perfect, but God may see that it is essential for you to suffer disappointment in order that your plans may be brought into harmony with His plan. His way is always the right way. He seeth and knoweth all things. We do not always see as He sees....

    Take your stand on the word of God. Whatever may occur, hold fast the beginning of your confidence firm unto the end.44Letter 150, 1903.

Royalty and Ruin: Rehoboam’s Arrogance: The Kingdom Torn Apart

     “Solomon rested with his fathers. ... And Rehoboam his son reigned in his place.” 1 Kings 11:43.

    Soon after coming to the throne, “Rehoboam went to Shechem,” where he expected to receive formal recognition from all the tribes, “for all Israel had gone to Shechem to make him king.” 2 Chronicles 10:1. Among those present was Jeroboam, who during Solomon’s reign had been known as“a mighty man of valor,” and to whom the prophet Ahijah had delivered the startling message, “Thus says the Lord, ... ‘I will tear the kingdom out of the hand of Solomon and will give ten tribes to you.’” 1 Kings 11:28, 31.

    Through His messenger, the Lord had spoken plainly to Jeroboam. This division must take place, He had declared, because Solomon “has forsaken Me, ... and has not walked in My ways, doing what is right in My sight and keeping My statutes and My ordinances, as his father David did.” Verse 33, NRSV. Yet Jeroboam had also been instructed that the kingdom was not to be divided before the close of Solomon’s reign: “I have made him ruler all the days of his life for the sake of My servant David, whom I chose because he kept My commandments and My statutes. But I will take the kingdom out of his son’s hand and give it to you—ten tribes.” Verses 34, 35.

    Although Solomon had longed to prepare Rehoboam to meet the coming crisis wisely, he had never been able to exert a strong influence for good over his son, whose early training he had sadly neglected. Rehoboam had received the stamp of a weak character from his mother, an Ammonite woman. At times he tried to serve God, but in the end he yielded to the evil influences that had surrounded him from infancy. In the mistakes of Rehoboam’s life and in his final apostasy we see the fearful result of Solomon’s union with idol-worshiping women.

    The tribes had long suffered under the oppressive measures of their former ruler. Extravagance had led Solomon to tax the people heavily and to require much lowly service. Before crowning a new ruler, the leading men determined to find out whether Solomon’s son intended to lessen these burdens. “Jeroboam and all Israel came and spoke to Rehoboam, saying, ‘Your father made our yoke heavy; now therefore,  lighten the burdensome service of your father and his heavy yoke which he put upon us, and we will serve you.’”

    Wanting to counsel with his advisers before outlining his policy, Rehoboam answered, “‘Come back to me after three days.’ And the people departed. Then King Rehoboam consulted the elders who stood before his father Solomon while he still lived, saying, ‘How do you advise me to answer these people?’ And they spoke to him, saying, ‘If you are kind to these people, and please them, and speak good words to them, they will be your servants forever.’” 2 Chronicles 10:3-7.

Radiant Religion: When God Leads Me, April 22

 Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow. Jeremiah 31:13.

    “Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Ebenezer, saying, Hitherto hath the Lord helped us.” 1 Samuel 7:12.

    Let us look to the monumental pillars, reminders of what the Lord has done to comfort us and to save us from the hand of the destroyer. Let us keep fresh in our memory all the tender mercies that God has shown us—the tears He has wiped away, the pains He has soothed, the anxieties removed, the fears dispelled, the wants supplied, the blessings bestowed—thus strengthening ourselves for all that is before us through the remainder of our pilgrimage.

    We can but look forward to new perplexities in the coming conflict, but we may look on what is past as well as on what is to come, and say, “Hitherto hath the Lord helped us.” “As thy days, so shall thy strength be.” The trial will not exceed the strength that shall be given us to bear it. Then let us take up our work just where we find it, believing that whatever may come, strength proportionate to the trial will be given.

    And by and by the gates of heaven will be thrown open to admit God’s children, and from the lips of the King of glory the benediction will fall on their ears like richest music, “Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.”—Steps to Christ, 125.

In Heavenly Places: Abundant Mercy, April 22

 They that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek thee. Psalm 9:10.

    A soul whom God had forsaken would never feel as you have felt and would never love the truth and salvation as you have loved it. Oh, if God's Spirit ceases to strive with a soul it is left in an indifferent state, and all the time thinks that it is well enough off.... You must not gratify the enemy in the least by doubting and casting away your confidence. Said the angel, “God leaves not His people, even if they err. He turns not from them in wrath for any light thing. If they sin they have an advocate with the Father, Jesus Christ the righteous.”

    This Advocate pleads for sinners and the Father accepts His prayer. He turns not away the request of His beloved Son. He who so loved you as to give His own life for you will not turn you off and forsake you unless you willfully, determinedly forsake Him to serve the world and Satan. Jesus loves to have you come to Him just as you are, hopeless and helpless, and cast yourself upon His all-abundant mercy and believe that He will receive you just as you are.

    You dwell upon the dark side. You must turn your mind away, and instead of thinking all the time upon the wrath of God, think of His abundant mercy, His willingness to save poor sinners, and then believe He saves you. You must in the name of God break this spell that is upon you. You must cry out, “I will, I do believe!” Jesus retains your name upon His breastplate and pleads for you before His Father, and if your eyes could be opened you would see heavenly angels ministering unto you, hovering about and driving back the evil angels that they should not utterly destroy....

    God calls upon you to believe. Heed His voice. Cease talking of the wrath of God and talk of His compassion and His abundant mercy. Jesus sits as a refiner and purifier of silver. The furnace in which you may be placed may be very hot, yet you will come forth as gold seven times purified, reflecting the image of Jesus. Have courage. Look up, believe, and you shall see of the salvation of God.41Letter 17, 1862.

Royalty and Ruin: The Effects of Solomon’s Apostasy

     Solomon’s repentance was sincere, but he could not undo the harm that his example had brought. During his apostasy some people in the kingdom maintained their purity and loyalty, but the repentant king could not easily stop the forces of evil that idol worship and worldly practices had set in operation. He had greatly weakened his influence. Many hesitated to place full confidence in his  leadership. The king could never hope to destroy entirely the terrible influence of his wrong deeds. Made bold by his apostasy, many continued to do evil. And in the downward course of many of the rulers who followed him we can see the sad influence of Solomon’s corrupting of his God-given powers.

    In anguish as he reflected bitterly on his life choices, Solomon declared, “Wisdom is better than weapons of war; but one sinner destroys much good.” “Dead flies putrefy the perfumer’s ointment, and cause it to give off a foul odor; so does a little folly to one respected for wisdom and honor.” Ecclesiastes 9:18; 10:1.

    Beyond our knowledge or control, our influence affects others in blessing or cursing. It may be heavy with the gloom of discontent and selfishness, or poisonous with the deadly taint of cherished sin; or it may be charged with the life-giving power of faith, courage, and hope, and sweet with the fragrance of love. But potent for good or for evil it will be.

    One soul misled—who can estimate the loss! And yet one rash act, one thoughtless word on our part, may exert so deep an influence on the life of another that it will prove to be the person’s ruin. One blemish of character may turn many away from Christ.

    Every act, every word, will bear fruit. Every deed of kindness, of obedience, of self-denial, will reproduce itself in others, and through them in still others. So every act of envy, malice, or discord will spring up in a “root of bitterness” that will defile many. Hebrews 12:15. Thus the sowing of good and evil goes on through the centuries.

Radiant Religion: Everlasting Joy, April 21

 Ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you. John 16:22.

    The last hope of the disciples seemed swept away as Jesus died. Many of His followers witnessed the scene of His sufferings and death, and their cup of sorrow was full.—Early Writings, 178.

    Lonely hours they spent in weeping over their disappointment. They had expected that Jesus would reign a temporal Prince, but their hopes had died with Him. In their sorrow and disappointment, they doubted whether He had not deceived them. Even His mother wavered in her faith in Him as the Messiah.—Early Writings, 180.

    Jesus arose from the dead, a triumphant conqueror. In solemn awe the angelic host gazed upon the scene. And as Jesus came forth from the sepulcher, those shining angels prostrated themselves to the earth in worship, and hailed Him with songs of victory and triumph.—Early Writings, 182.

    Jesus remained with His disciples forty days, causing them joy and gladness of heart as He opened to them more fully the realities of the kingdom of God.—Early Writings, 189.

    His anxious followers gladly listened to His teachings, eagerly feasting upon every word which fell from His holy lips. Now they certainly knew that He was the Saviour of the world....

    Their hearts were warmed with love and exceeding joy, as Jesus told them that He would go and prepare mansions for them, and come again and receive them, that they might be ever with Him.—Early Writings, 190.

In Heavenly Places: A Nominal Faith Not Sufficient, April 21

 For I the Lord thy God will hold thy right hand, saying unto thee, Fear not; I will help thee. Isaiah 41:13.

    For a few weeks past I have had a deep sense of the promises of God and the hope of the Christian. The Bible never seemed to me so full of rich gems of promise as within the last few weeks. It seems that the dews of heaven are ready to fall upon us and refresh us, if we will only take the promises to ourselves. We can never overcome our own natural tendencies without the help of Heaven, and the precious Jesus places Himself right by our side to help us in this work. He says, “Lo, I am with you alway, even unto the end of the world” (Matthew 28:20). We want to believe just what Christ has said. We want that our faith shall compass the promises....

    It is a great thing to believe in Jesus. We hear many say, “Believe, believe; all that you have to do is to believe in Jesus.” But it is our privilege to inquire, What does this belief take in? and what does it comprehend? There are many of us who have a nominal faith but we do not bring that faith into our characters.... We must have that faith which works by love and purifies the soul, that this belief in Christ will lead us to put away everything that is offensive in His sight. Unless we have this faith that works, it is of no advantage to us. You may admit that Christ is the Saviour of the world, but is He your Saviour? Do you believe today that He will give you strength and power to overcome every defect in your character? ...

    We have individually this lesson to learn of special trust in our Saviour. We are to trust our heavenly Father just as a child trusts its earthly parents, and believe that He is working for our good in all things; and that every struggling cry and every effort against the adversary of our soul enters into the ears of the God of Sabaoth, and that He will send us help every time we need it. He will help us over every temptation if we call upon Him in faith. Now this is the lesson we must learn.

    I can trust my Saviour; He saves me today; and while I am struggling to overcome the temptations of the enemy He will give me grace to conquer.40Manuscript 5, 1886.

Royalty and Ruin: Only Obedience Keeps From Apostasy

     Those who heed the warnings of Solomon’s apostasy will shun the first approach of those sins that overcame him. Only obedience to Heaven’s requirements will keep anyone from apostasy. As long as life lasts, we will need to guard the affections and passions firmly. Not for a moment can we be secure except as we rely on God, the life hidden with Christ. Watchfulness and prayer are the safeguards of purity.

    All who enter the City of God will enter through the narrow gate, for “there shall by no means enter it anything that defiles.” Revelation 21:27. But none who have fallen need to give up in despair. Aged men and women, once honored of God, may have defiled their souls, sacrificing virtue on the altar of lust, but if they repent, forsake sin, and turn to God, there is hope for them. “Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, and He will have mercy on him; and to our God, for He will abundantly pardon.” Isaiah 55:7. God hates sin, but He loves the sinner.

Radiant Religion: Joy for Sorrow When Jesus Came Forth, April 20

 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. John 16:20.

    When they should see their Lord betrayed and crucified, the disciples would mourn and fast. In His last words to them in the upper chamber, He said, “A little while, and ye shall not see Me; and again, a little while, and ye shall see Me. Verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.”

    When He should come forth from the tomb, their sorrow would be turned to joy. After His ascension He was to be absent in person; but through the Comforter He would still be with them, and they were not to spend their time in mourning. This was what Satan wanted. He desired them to give the world the impression that they had been deceived and disappointed; but by faith they were to look to the sanctuary above, where Jesus was ministering for them; they were to open their hearts to the Holy Spirit, His representative, and to rejoice in the light of His presence.—The Desire of Ages, 277.

In Heavenly Places: Battles to Fight, April 20

 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. 1 Timothy 6:12.

    There are continuous battles to fight, and we are not safe a moment unless we place ourselves under the guardianship of One who gave His own precious life to make it possible for everyone who will believe in Him as the Son of God, while meeting the strain of Satan's varied science, to escape the corruptions that are in the world through lust. He is fully able, in response to our faith, to unite our human with His divine nature. We are, while trusting in and partaking of the divine nature and strengthening our own efforts, proclaiming Christ's mission on earth to be peace on earth and good will toward men. We are bound to speak of the dangers of the warfare with invisible foes, and to keep the armor on, for we war not merely against flesh and blood but against principalities and powers and spiritual wickedness in high places.... Therefore we need to keep under the constant guardianship of holy angels.

    To follow Christ is not freedom from conflict. It is not child's play. It is not spiritual idleness. All the enjoyment in Christ's service means sacred obligations in meeting oft stern conflicts. To follow Christ means stern battles, active labor, warfare against the world, the flesh, and the devil. Our enjoyment is the victories gained for Christ in earnest, hard, warfare.... We are enlisted for labor, “not for the meat which perisheth, but for that meat which endureth unto everlasting life” (John 6:27)....

    Every soul must count the cost. Not one will succeed but by strenuous effort. We must spiritually exercise all our powers and crucify the flesh with its affections and lusts. Crucifixion means much more than many suppose....

    It is a constant watchfulness to be faithful unto death, to fight the good fight of faith until the warfare is ended and as overcomers we shall receive the crown of life.39Manuscript 156, 1907.

    I can see my Redeemer, in whom I have fresh encouragement to trust as a never-failing Source of strength.39Manuscript 156, 1907.

Royalty and Ruin: Counsel to Youths

     Solomon’s later writings reveal that as he realized more and more the wickedness of his actions, he gave special attention to warning the youth against the errors that had led him to squander Heaven’s best gifts. With sorrow and shame he confessed that in the prime of manhood, when he should have found in God his comfort, his support, his life, he put idolatry in the place of the worship of God. And now his greatest desire was to save others from the bitter experience through which he had passed.

    With touching appeals he wrote concerning the privileges before the youth: “Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth; walk in the ways of your heart, and in the sight of your eyes; but know that for all these God will bring you into  judgment. Therefore remove sorrow from your heart, and put away evil from your flesh, for childhood and youth are vanity.” Ecclesiastes 11:9, 10.

Remember now your Creator in the days of your youth,

Before the difficult days come,

And the years draw near when you say,

“I have no pleasure in them.”  Ecclesiastes 12:1

    The life of Solomon is full of warning. When his character should have been like a sturdy oak, he fell under the power of temptation. When his strength should have been the firmest, he was found to be the weakest. The only safety for both young and old is in watchfulness and prayer. In the battle with inward sin and outward temptation, even the wise and powerful Solomon was conquered. His failure teaches that whatever our intellectual qualities may be and however faithfully we may have served God in the past, we can never trust our own wisdom and integrity.

    It is as true now as when Moses spoke to Israel about obedience to God’s commandments: “This is your wisdom and your understanding in the sight of the peoples.” Deuteronomy 4:6. Here is the only safeguard for individual integrity, the purity of the home, or the stability of the nation. “The statutes of the Lord are right,” and “he who does these things shall never be moved.” Psalm 19:8; 15:5.

Radiant Religion: That We May Be Able to Comfort Others, April 19

 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. 2 Corinthians 1:3, 4.

    Many were the messages of comfort given the church by the prophets of old. “Comfort ye, comfort ye My people,” was Isaiah’s commission from God; and with the commission were given wonderful visions that have been the believers’ hope and joy through all the centuries that have followed. Despised of men, persecuted, forsaken, God’s children in every age have nevertheless been sustained by His sure promises. By faith they have looked forward to the time when He will fulfill to His church the assurance, “I will make thee an eternal excellence, a joy of many generations.”—Prophets and Kings, 722.

    Then let us not mourn and grieve because in this life we are not free from disappointments and afflictions. If in the providence of God we are called upon to endure trials, let us accept the cross, and drink the bitter cup, remembering that it is a Father’s hand that holds it to our lips. Let us trust Him in the darkness as well as in the day. Can we not believe that He will give us everything that is for our good? “He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” Even in the night of affliction, how can we refuse to lift heart and voice in grateful praise, when we remember the love to us expressed by the cross of Calvary?—Testimonies for the Church 5:316.

    “Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the Lord hath comforted His people, and will have mercy upon His afflicted.” Isaiah 49:13.

In Heavenly Places: Take God's Word on Trust, April 19

 I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins, Put me in remembrance: let us plead together: declare thou, that thou mayest be justified. Isaiah 43:25, 26.

    Satan will come to you saying, You are a sinner. But do not let him fill your mind with the thought that, because you are sinful, God has cast you off. Say to him, Yes; I am a sinner, and for that reason I need a Saviour. I need forgiveness and pardon, and Christ says that if I come to Him I shall not perish. In His letter to me I read, “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). I will believe the word He has left for me....

    The moment you grasp God's promises by faith and say, I am the lost sheep that Jesus came to save, a new life will take possession of you, and you will receive strength to resist the tempter. But faith to grasp the promises does not come by feeling. “Faith cometh by hearing, and hearing by the word of God” (Romans 10:17). You must not look for some great change to take place; you must not expect to feel some wonderful emotion....

    Take God's word on trust, saying, He loves me: He gave His life for me; and He will save me.... Look away from yourself to Jesus. Embrace Him as your Saviour. Cease to bemoan your helpless condition. Looking to Jesus, the author and finisher of your faith, you will be inspired with hope and will see the salvation of God. When you feel tempted to mourn, force your lips to utter the praises of God. “Rejoice in the Lord alway” (Philippians 4:4). Is He not worthy of praise? Then educate your lips to talk of His glory and to magnify His name....

    Today the Lord says to you, Be not discouraged, but cast your burdens upon Me. You cannot carry your own sins. I will take them all.... If you will trust in Me, you will not want any good thing....

    Never has a soul that trusts in Jesus been left to perish. “I, even I, am he,” the Lord declares, “that blotteth out thy transgressions for mine own sake, and will not remember thy sins.” 38Letter 98b, 1896.

Royalty and Ruin: Solomon Acknowledges His Sin

     In repentance Solomon began to retrace his steps toward the high position of purity and holiness from which he had fallen. He could never hope to escape the terrible results of sin, but he would humbly confess the error of his ways and warn others so that they would not be hopelessly lost because of the evil influences he had set in operation. The truly repentant person thinks of those he or she has led into evil and tries to lead them back to the true path. Such people do not gloss over their own wayward course, but lift the danger signal so that others may take warning.

    Solomon acknowledged that “the hearts of the sons of men are full of evil; madness is in their hearts.” “Though a sinner does evil a hundred times, and his days are prolonged, yet I surely know that it will be well with those who fear God. ... But it will not be well with the wicked; nor will he prolong his days.” Ecclesiastes 9:3; 8:12, 13.

    By inspiration the king recorded the history of his wasted years with their lessons of warning. In this way his lifework was not wholly lost. With lowliness, in his later years Solomon “taught the people knowledge; yes, he pondered and sought out and set in order many proverbs.” He “sought to find acceptable words; and what was written was upright—words of truth.” Ecclesiastes 12:9, 10.

    “Fear God, and keep His commandments,” he wrote, “for this is the whole duty of everyone. For God will bring every deed into judgment, including every secret thing, whether good or evil.” Verses 13, 14, NRSV.

Radiant Religion: That God Is My Strength, April 18

 Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation. 2 Corinthians 7:4.

All who stand unshrinkingly in the forefront of the battle, must feel the special warfare of Satan against them. As they realize his attacks, they will flee to the Stronghold. They feel their need of special strength from God, and they labor in his strength; therefore the victories they gain do not exalt them, but lead them in faith to lean more securely upon the Mighty One. Deep and fervent gratitude to God is awakened in their hearts, and they are joyful in the tribulation which they experience while pressed by the enemy. These willing servants are gaining an experience and forming a character which will do honor to the cause of God.—Testimonies for the Church 2:510.

“I am overflowing with delight, for all the trouble I have to bear.” 2 Corinthians 7:4, Moffatt.

Let me know that Jesus smiles upon me; let me know that He approves my actions and my course, and then let come what may, let affliction be ever so great, I will be resigned to my lot and rejoice in the Lord.—“The Graces of the Spirit,” The Review and Herald, December 21, 1886.

In Heavenly Places: Expressions of God's Love, April 18

 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Matthew 6:28, 29.

    The courtly robes of the greatest king that ever sat upon an earthly throne could not compare, in their artificial splendor, with the spotless beauty of the lilies fashioned by the divine hand. This is an example of the estimate which the Creator of all that is beautiful places upon the artificial in comparison with the natural.

    God has given us these things of beauty as an expression of His love, that we may obtain correct views of His character. We are not to worship the things of nature, but in them we are to read the love of God. Nature is an open book, from the study of which we may gain a knowledge of the Creator and be attracted to Him by the things of use and beauty which He has provided....

    “Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?” (verses 30, 31). Much unnecessary care and anxiety is felt in regard to our future, concerning what we shall eat and drink and wherewithal we shall be clothed. The labor and worry of needless display in apparel causes much fatigue and unhappiness and shortens our lives. Our Saviour would not only have us discern the love of God displayed in the beautiful flowers about us, but He would have us learn from them lessons of simplicity and of perfect faith and confidence in our heavenly Father.

    If God cares to make these inanimate things so beautiful, that will be cut down and perish in a day, how much more careful will He be to supply the needs of His obedient children, whose lives may be as enduring as eternity. How readily will He give them the adornment of His grace, the strength of wisdom, the ornament of a meek and quiet spirit. The love of God to man is incomprehensible, broad as the world, high as heaven, and as enduring as eternity.37The Sanitarium Patients at Goguac Lake, 16, 17.

Royalty and Ruin: A Prophetic Warning Startles Solomon

 At last a prophet delivered to Solomon the startling message, “I will surely tear the kingdom away from you and give it to your servant. Nevertheless I will not do it in your days, for the sake of your father David; I will tear it out of the hand of your son.” Verses 11, 12.

Awakened as from a dream by  this sentence of judgment, Solomon began to see how foolish he had been. With mind and body enfeebled, he turned from earth’s polluted water sources to drink once more at the fountain of life. Because he seemed unable to turn from folly, the fear of utter ruin had long troubled him. But now, in the message given him, he detected a ray of hope. God stood ready to deliver him from a slavery more cruel than the grave, and from which he had no power to free himself.

Radiant Religion: That I Learn the Guilt and Woe of Sin, April 17

 Unless Thy law had been my delights, I should then have perished in mine affliction. Psalm 119:92.

    Christ’s true disciples follow Him through sore conflicts, enduring self-denial and experiencing bitter disappointments; but this teaches them the guilt and woe of sin, and they are led to look upon it with abhorrence.—The Acts of the Apostles, 590.

    “Trouble and anguish have taken hold on me: yet Thy commandments are my delights.” Psalm 119:143.

    God has given us His holy precepts, because He loves mankind. To shield us from the results of transgression, He reveals the principles of righteousness. The law is an expression of the thought of God; when received in Christ, it becomes our thought. It lifts us above the power of natural desires and tendencies, above temptations that lead to sin. God desires us to be happy, and He gave us the precepts of the law that in obeying them we might have joy.—The Desire of Ages, 307, 308.

In Heavenly Places: God Cares for You, April 17

     Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Matthew 6:26.

     As we look upon the lofty trees waving with fresh, green foliage, and the earth covered with its green velvet carpet, and the flowers and shrubs springing from the earth, we should remember that all these beauties of nature have been used by Christ in teaching His grand lessons of truth. As we look upon the fields of waving grain, and listen to the merry songsters in their leafy homes, and view the boats upon the water of the lake, we should remember the words of Christ upon the lakeside, in the groves, and on the mountains, and the lessons there taught by Him should be repeated to us by the similar objects of nature which surround us.35The Sanitarium Patients at Goguac Lake, 10.

     He made use of the lofty trees, the cultivated soil, the barren rocks, the flowers of beauty struggling through the clefts, the everlasting hills, the glowing flowers of the valley, the birds caroling their songs in the leafy branches, the spotless lily resting in purity upon the bosom of the water. All these objects that made up the living scene around them were made the medium by which His lessons were impressed upon the minds of His hearers. They were thus brought home to the hearts of all, ... leading them gently up from the contemplation of the Creator's works in nature to nature's God....

     In one of His most impressive lessons Christ says, “Behold the fowls of the air; for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them....”

     The Great Teacher is here leading out minds to understand the parental care and love which God has for His children. He directs them to observe the birds flitting from tree to tree, or skimming upon the bosom of the lake, without a flutter of distrust or fear. God's eye is upon these little creatures; He provides them food; He answers all their simple wants. Jesus inquires, “Are ye not much better than they?” ...

     If God cares for and preserves the little birds, will He not have far greater love and care for the creatures formed in His image? 36The Sanitarium Patients at Goguac Lake, 9, 10, 14-16.

Royalty and Ruin: Solomon’s Deep Repentance

     God gave Solomon plain instructions and wonderful promises, yet the Bible says, “He did not keep what the Lord had commanded.” “His heart had turned from the Lord God of Israel, who had appeared to him twice, and had commanded him concerning this thing, that he should not go after other gods.” 1 Kings 11:10, 9. His heart was so hardened in transgression that his case seemed nearly hopeless.

    From the joy of fellowship with God, Solomon turned to the pleasures of the senses. He says, “I made great works; I built houses and planted vineyards for myself; I made myself gardens and parks, and planted in them all kinds of fruit trees. ... I bought male and female slaves. ... I also gathered for myself silver and gold. ...

    “So I became great and surpassed all who were before me in Jerusalem. ... Whatever my eyes desired I did not keep from them; I kept my heart from no pleasure. ... Then I considered all that my hands had done and the toil I had spent in doing it, and again, all was vanity and a chasing after wind, and there was nothing to be gained under the sun.” “So I hated life. ... I hated all my toil in which I had toiled under the sun.” Ecclesiastes 2:4-11, 17, 18, NRSV.

    By bitter experience, Solomon learned that life is empty when it seeks its highest good in earthly things. Gloomy, disturbing thoughts troubled him night and day. He no longer had any joy or peace of mind, and the future was dark with despair.

    Yet the Lord did not forsake him. By reproof and severe judgments He tried to awaken the king to the sinfulness of his course. He permitted enemies to harass and weaken the kingdom. “The Lord raised up an adversary against Solomon, Hadad the Edomite.” And “Solomon’s servant, Jeroboam,” “a mighty man of valor,” “also rebelled against the king.” 1 Kings 11:14, 26-28.

Radiant Religion: He Desires to Refine Even Me, April 16

     Behold, happy is the man whom God correcteth, therefore despise not thou the chastening of the Almighty. Job 5:17.

    Many of your afflictions have been visited upon you in the wisdom of God, to bring you closer to the throne of grace. He softens and subdues His children by sorrows and trials. This world is God’s work-shop, where He fashions us for the courts of Heaven. He uses the planing-knife upon our quivering hearts until the roughness and irregularities are removed, and we are fitted for our proper places in the heavenly building. Through tribulation and distress, the Christian becomes purified and strengthened, and develops a character after the model that Christ has given.—Testimonies for the Church 4:143.

    The fact that we are called upon to endure trial shows that the Lord Jesus sees in us something precious, which He desires to develop. If He saw in us nothing whereby He might glorify His name, He would not spend time in refining us. He does not cast worthless stones into His furnace. It is valuable ore that He refines.—The Ministry of Healing, 471.

    “Ah, happy he whom God is chastening!

Spurn not the discipline of the Almighty;

He binds up where He wounds.

He hurts and heals.”

Job 5:17, Moffatt.

In Heavenly Places: Shun Needless Worry, April 16

     Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Matthew 6:25.

    While you do your best, weary not your body and mind with the cares of this life. Do not spoil your religious experience by worry, but trust the Lord to work for you and to do for you what you cannot do for yourself. The life is more than meat....

    There is much needless worrying, much trouble of mind, over things that cannot be helped. The Lord would have His children put their trust fully in Him. Our Lord is a just and righteous God; His children should acknowledge His goodness and His justice in the large and small things of life. Those who cherish the spirit of worry and complaint are refusing to recognize His guiding hand.

    Needless anxiety is a foolish thing, and it hinders us from standing in a true position before God. When the Holy Spirit comes into the soul, there will be no desire to complain and murmur because we do not have everything we want. Rather, we will thank God from a full heart for the blessings that we have....

    There is one blessing that all may have who seek for it in the right way. It is the Holy Spirit of God, and this is a blessing that brings all other blessings in its train. If we will come to God as little children, asking for His grace and power and salvation, not for our own uplifting, but that we may bring blessing to those around us, our petitions will not be denied. Then let us study the Word of God that we may know how to take hold of His promises and claim them as our own. Then we shall be happy....

    Christ came to earth and gave His life that we might have eternal salvation. He wants to encircle each of us with the atmosphere of heaven, that we may give to the world an example that will honor the religion of Christ.... In this life we are to be controlled by the spirit that rules in the heavenly courts. Righteousness and truth are to go before us. And the glory of the Lord will be the rereward of all who serve Him acceptably. They obtain Christ's righteousness.34Manuscript 15, 1912.

Royalty and Ruin: Christ and Solomon Contrasted

     In striking contrast to Solomon, the Savior possessed “all power” but never used this power to exalt Himself. No dream of worldly greatness marred the perfection of His service for others. Those who enter the service of the Master Worker should study His methods. He took opportunities to meet people along the great highways of travel.

    In His journeys here and there, Jesus lived at Capernaum. Located on the highway from Damascus to Jerusalem and Egypt and to the Mediterranean Sea, it was well suited to be the center of the Savior’s work. People from many lands passed through the city. There Jesus met people of all nations and all ranks, and they carried His lessons to other countries. This awakened interest in the prophecies pointing to the Messiah and brought His mission before the world.

    In our day, such opportunities are much greater than in the days of Israel. The routes of travel have multiplied a thousandfold. Like Christ, messengers of the Most High should take their position in these great routes, where they can meet the passing multitudes from all parts of the world. Hiding self in God, they are to present before others the precious truths of Holy Scripture that will take root and spring up into life eternal.

    Solemn are the lessons of Israel’s failure, when ruler and people turned from the high destiny God had called them to fulfill. In the ways that they were weak, today’s representatives of heaven must be strong, for on them falls the task of finishing the work committed to God’s people and of ushering in the day of final rewards. Yet the same influences that Israel faced when Solomon reigned are still with us. Only by the power of God can we gain the victory. The conflict calls for a spirit of self-denial, distrust of self, and dependence on God alone so that we may use every opportunity wisely for saving souls.

    The Lord will bless His people as they advance unitedly, revealing to a world in error’s darkness the beauty of holiness, shown in a Christlike spirit of self-sacrifice, in exalting God rather than anything human, and in loving service to those in need of the gospel.

Radiant Religion: The Lord Is Tender and Patient, April 15

     I will be glad and rejoice in Thy mercy: for Thou hast considered my trouble; Thou hast known my soul in adversities. Psalm 31:7.

    O, how precious is the sweet influence of the Spirit of God as it comes to depressed or despairing souls, encouraging the faint-hearted, strengthening the feeble, and imparting courage and help to the tried servants of the Lord! O, what a God is ours, who deals gently with the erring, and manifests His patience and tenderness in adversity, and when we are overwhelmed with some great sorrow!—Patriarchs and Prophets, 657.

    The Lord permits trials in order that we may be cleansed from earthliness, from selfishness, from harsh, unchristlike traits of character. He suffers the deep waters of affliction to go over our souls, in order that we may know Him, and Jesus Christ whom He has sent, in order that we may have deep heart-longings to be cleansed from defilement, and may come forth from the trial purer, holier, happier.—Christ’s Object Lessons, 175.

In Heavenly Places: A Test of Faith, April 15

     By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. Hebrews 11:8.

    God selected Abraham as His messenger through whom to communicate light to the world. The word of God came to him, not with the presentation of flattering prospects in this life of large salary, of great appreciation and worldly honor. “Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee” (Genesis 12:1), was the divine message to Abraham. The patriarch obeyed.... He forsook his country, his home, his relatives, and all pleasant associations connected with his early life, to become a pilgrim and a stranger.32Testimonies for the Church 4:523.

    Abraham ... might have reasoned and questioned the purposes of God in this. But he showed that he had perfect confidence that God was leading him; he did not question whether it was a fertile, pleasant country or whether or not he should have ease. He went at God's bidding. This is a lesson to every one of us....

    There are those who may be in favorable positions ... in all the things of this life, but God may have a work for them to do elsewhere, a work that they could not do among their relatives and friends. The very position of ease and the relatives who surround them may prevent them from developing the very traits of character which God would have them develop. But God sees that to change their position and to send them where their surroundings will be entirely different will be the very best place for them to develop a character which will glorify Him....

    When we set ourselves where all is convenience and ease, we do not feel so much the necessity of depending moment by moment upon God. God in His providence brings us into positions where we shall feel our necessity of His help and strength....

    It is stated of Abraham that he looked for a city whose builder and maker is God.... So with every one of us. We are only pilgrims and strangers in this world. We are seeking the city which Abraham looked for, whose builder and maker is God.33Manuscript 19, 1886.

Royalty and Ruin: Another Gross Perversion of God’s Plan

 Another perversion of the divine plan accompanied the drift toward self-glorification. God had designed that the glory of His law was to shine forth from His people. To carry out this plan, He had placed the chosen nation in a strategic position among the nations of earth. In the days of Solomon the kingdom extended from Hamath on the north to Egypt on the south, and from the Mediterranean Sea to the river Euphrates. Many natural highways of the world’s commerce ran through this territory, and caravans from distant lands were constantly traveling on them. Because of this, Solomon and his people had opportunity to reveal to all nations the character of the King of kings and to teach them to reverence and obey Him. Through the sacrificial offerings, Christ was to be uplifted so that all might learn about the plan of salvation.

Solomon should have used his God-given wisdom and influence in directing a great movement to enlighten those who were ignorant of God and His truth. Multitudes would have been won, Israel would have been shielded from the evils that the heathen practiced, and the Lord would have been honored. But Solomon lost sight of this high purpose. He failed to share the light with those who were continually passing through his territory.

A spirit of commercialism replaced the missionary spirit that God had implanted in the hearts of all true Israelites. People used the opportunities presented by contact with many nations to enrich themselves. Solomon set out to strengthen his position politically by building fortified cities at the gateways of  trade. He developed the commercial advantages of an outlet at the head of the Red Sea by constructing “a fleet of ships ... on the shore of the Red Sea, in the land of Edom.” “The servants of Solomon” manned these vessels on voyages “to Ophir, and acquired ... gold from there” and “great quantities of almug wood and precious stones.” 1 Kings 9:26-28; 10:11.

This greatly increased the kingdom’s wealth, but at what a cost! Through the greed of those whom God had entrusted with His Word, the countless multitudes who crowded the highways of travel were allowed to remain ignorant of Jehovah.

Radiant Religion: For My Profit, April 14

     Make me to hear joy and gladness; that the bones which Thou hast broken may rejoice. Psalm 51:8.

    It is true that God loves us, that He is working for our happiness, and that, if His law had always been obeyed, we should never have known suffering; and it is no less true that, in this world, as the result of sin, suffering, trouble, burdens, come to every life.... This world is not a parade-ground, but a battle-field. All are called to endure hardness, as good soldiers.—Education, 295.

    Our sorrows do not spring out of the ground. God “doth not afflict willingly nor grieve the children of men.” When He permits trials and afflictions, it is “for our profit, that we might be partakers of His holiness.” If received in faith, the trial that seems so bitter and hard to bear will prove a blessing. The cruel blow that blights the joys of earth will be the means of turning our eyes to heaven. How many there are who would never have known Jesus had not sorrow led them to seek comfort in Him!—Thoughts from the Mount of Blessing, 10.

    The true way of dealing with trial is not by seeking to escape it, but by transforming it.... Painful it must be to the lower nature, crossing, as it does, the natural desires and inclinations; but the pain may be lost sight of in a higher joy.—Education, 295.

In Heavenly Places: Trust Yourself With God, April 14

     But the Lord is faithful, who shall stablish you, and keep you from evil. 2 Thessalonians 3:3.

    How many there are who go through life under a cloud of condemnation! They do not believe God's word. They have no faith that He will do as He has said. Many who long to see others resting in the pardoning love of Christ do not rest in it for themselves. But how can they possibly lead others to show simple, childlike faith in the heavenly Father when they measure His love by their feelings?

    Let us trust God's word implicitly, remembering that we are His sons and daughters. Let us train ourselves to believe His word. We hurt the heart of Christ by doubting, when He has given such evidence of His love. He laid down His life to save us. He says to us: “Come unto me, ... and I will give you rest....” Do you believe He will do as He has said? Then, after you have complied with the conditions, carry no longer the burden of your sins. Let it roll upon the Saviour. Trust yourself with Him. Has He not promised to give you rest? But to many He is obliged to say sorrowfully, “Ye will not come to me, that ye might have life” (John 5:40).31The Review and Herald, February 28, 1907.

    Behold Christ. Dwell upon His love and mercy. This will fill the soul with abhorrence for all that is sinful and will inspire it with an intense desire for the righteousness of Christ. The more clearly we see the Saviour, the more clearly shall we discern our defects of character. Confess your sins to Christ, and with true contrition of soul cooperate with Him by putting these sins away. Believe that they are pardoned. The promise is positive, “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). Be assured that the word of God will not fail. He who has promised is faithful. It is as much your duty to believe that God will fulfill His word and forgive you as it is to confess your sins....

    Look steadfastly to Jesus. Behold Him, full of grace and truth. He will make His goodness pass before you while He hides you in the cleft of the rock. You will be enabled to endure the seeing of Him who is invisible, and by beholding you will be transformed.31The Review and Herald, February 28, 1907.

Royalty and Ruin: Visit of the Queen of Sheba

     It was still this way when the Queen of Sheba came to visit Solomon. Hearing of his wisdom and the magnificent temple he had built, she determined to “test him with hard questions” and to see his famous works for herself. Attended by many servants, she made the long journey to Jerusalem. “And when she came to Solomon, she spoke with him about all that was in her heart.” Solomon taught her of the God of nature, of the great Creator, who dwells in heaven and rules over all. And “Solomon answered all her questions; there was nothing so difficult for the king, that he could not explain it to her.” 1 Kings 10:1-3; see 2 Chronicles 9:1, 2.

    “When the Queen of Sheba had seen all the wisdom of Solomon, the house that he had built, ... there was no more spirit in her.” She acknowledged, “It was a true report which I heard in my own land about your words and your wisdom. However I did not believe the words until I came and saw with my own eyes; and indeed the half was not told me. Your wisdom and prosperity exceed the fame of which I heard.” 1 Kings 10:4-7; see 2 Chronicles 9:3-6.

    Solomon had so fully taught the queen regarding the source of his wisdom and prosperity that she was compelled not to praise the human agent, but to exclaim, “Blessed be the Lord your God, who delighted in you, setting you on the throne of Israel! Because the Lord has loved Israel forever, therefore He made you king, to do justice and righteousness.” 1 Kings 10:9. This is the impression that God intended to be made on all peoples.

    If Solomon had continued to turn attention from himself to the One who had given him wisdom, riches, and honor, what a history might have been his! But, raised to the heights of greatness, Solomon became dizzy, lost his balance, and fell. Constantly praised, he finally permitted others to speak of him as the one most worthy of praise for the matchless splendor of the building that had been planned and built to honor the name of the Lord God of Israel.

    So the temple of Jehovah came to be known throughout the nations as “Solomon’s temple.” The human agent had taken to himself the glory  that belonged to the One “higher than the highest.” Ecclesiastes 5:8. Even to this day the temple of which Solomon declared, “This temple which I have built is called by Your name” (2 Chronicles 6:33) is spoken of as “Solomon’s temple.”

    We cannot show greater weakness than by allowing others to give us the honor for gifts that are Heaven-bestowed. When we are faithful in exalting the name of God, He controls our impulses and enables us to develop spiritual and intellectual power.

    Jesus, the divine Master, taught His disciples to pray, “Our Father in heaven, hallowed be Your name.” And they were to acknowledge, “Yours is ... the glory.” Matthew 6:9, 13, emphasis supplied. Jesus was so careful to direct attention from Himself to the Source of His healing power, that the multitude, “when they saw the mute speaking, the maimed made whole, the lame walking, and the blind seeing,” did not glorify Him, but “glorified the God of Israel.” Matthew 15:31.

    “‘Let not the wise man glory in his wisdom, let not the mighty man glory in his might, nor let the rich man glory in his riches; but let him who glories glory in this, that he understands and knows Me, that I am the Lord, exercising lovingkindness, judgment, and righteousness in the earth. For in these I delight,’ says the Lord.” Jeremiah 9:23, 24.